Developing Kingdom Leaders – Tom Yeakley

Taking the Mystery out of Leadership

Bold Prayer Requests

Jesus encourages us to make bold requests. He says, “Which of you, if his son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake? If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!” (Matthew 7:9-11). In other words, because God loves us and wants what is best for us, He will not give us something that would be harmful or detrimental for us. He loves us too much for that.

Suppose one of my three children came to me and said, “Dad, I’d like you to give me a stick of dynamite for my birthday.” How would I respond? Obviously, I would not give it to them because of the danger. Having been refused, they continue to plead saying, “But I really, really want the dynamite, Dad! Please get me some!” Though they would ask me a thousand times (even with fasting) I would not give them what they wanted.

Why not? Well, not because I’m not capable or because I don’t want to meet their requests. The reason I don’t give them what they ask for is because I love them too much to give them something that could be harmful for them. Jesus says, if we who are evil and fallen in our natures can show that kind of reasoning and love, how much more will the love of our heavenly Father prevent Him from answering a request with something that will bring us harm.

James 4:3 says, “When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures” If we are seeking something with wrong motives, James says that we won’t get it. That is all; God will say, “Sorry, but the answer to that request is ‘no.’” He does not add, “And I will teach you never to ask for something like that again, you terrible person!” We simply won’t get what we request.

So pray and ask boldly!  But, always with the attitude that I submit my desires and will to His desires and will for me for I trust Him to always do what’s best for me.

Concerns When Claiming Promises

A legitimate concern when claiming promises in prayer is the fear of putting God to the test. We remember Jesus’ rebuke of Satan when tempting Him to throw Himself off the highest point of the temple. The devil then quotes a promise (Psalm 91:11-12), implying that no harm will come to Jesus because of God’s promised care. Jesus rebukes Satan by quoting Deuteronomy 6:16 saying, “Do not put the Lord your God to the test.”

It would seem that our attitude is a key factor in whether we are praying in faith or demanding something from God and violating the command not to put God to the test. For, there are passages where the Lord encourages us to take Him up on His promises, to test them and see if they are true. In Malachi 3:10 He says, “Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this,” says the Lord Almighty, “and see if I will not throw open the floodgates of heaven and pour out so much blessing that you will not have room enough for it.”

When claiming promises in prayer, we are not seeking to bind God in some solemn oath, forcing Him to act according to our own desires as the devil was seeking to do when tempting Jesus. Rather, we come to Him in humility and reverence, acknowledging His Lordship over us and His right to act as He pleases. We come asking Him and pleading with Him to fulfill His promises, not demanding that He perform according to our wishes. God will not “jump through our hoops” like some trained circus animal, no matter how advantageous we may think the answers are for the advance of the Kingdom. We cannot purposely place ourselves in desperate situations and expect the Lord to deliver us. He will not be forced by us into acting a certain way. Yet, if we do find ourselves placed into desperate circumstances, we can confidently claim the promises of God for peace, strength, protection, etc. knowing that He will watch over us and care for us.

Another concern when claiming promises relates to Psalm 106:14-15: “In the desert they gave in to their craving; in the wasteland they put God to the test. So he gave them what they asked for, but sent a wasting disease upon them.” The fear is that perhaps the promises we are praying over and claiming are actually desires arising from our flesh. Perhaps in diligently praying over these promises God will answer, even though He knows that in answering according to my desires the answer will be harmful or not beneficial for me. Or perhaps the Lord will give me the desires of my flesh, but in doing so also punish me for my wrong motives

At first glance that is what seemed to happen to the Israelites. It would appear that they wearied God by their constant complaining about a lack of meat and having worn down His resistance to answer, God finally relented and sent an abundance of quail. But, along with the quail, He also sent a disease that killed many of them; a kind of object lesson not to ask for your desires, for you may get more than you ask for! But is this what really happened?

In Psalm 78:17-31 we find another recounting of the same incident. It says, “they willfully put God to the test by demanding the food they craved” (:18); the Israelites challenged God’s ability to provide for them in the midst of the desert and it says that “they did not believe in God or trust in his deliverance” (:22). In response to their sinful attitudes it says, “He rained meat down on them like dust, flying birds like sand on the seashore. He made them fall inside their camp, all around their tents. They ate till they had more than enough, for he had given them what they craved. But before they turned from the food they craved, even while it was still in their mouths, God’s anger rose against them; he put to death the sturdiest among them, cutting down the young men of Israel” (:27-31). Thus, we see that it was their sinful, demanding attitudes that brought the wrath of God on them, not the request itself.

When Promises Don’t Come True

It was another exasperating, faith-challenging confrontation with the Indonesian Immigration Office. Our yearly visa renewal was in trouble again. We’d experienced this numerous times during our ten years in the country and so, once again, I reminded the Lord of our desire for an extension and recruited others to pray on our behalf. I reminded Him of Philippians 4:19, stating that this visa was a need and He had promised to meet all of our needs. I also prayed over Psalm 37:4, saying that it was our heart’s desire to stay and serve Him there, so please grant yet another renewal. We had seen several miracles in previous years regarding visa renewals, so I was confident that God would once again come through.

Imagine my shock and disappointment when the letter that came from Immigration was not our yearly renewal, but a denial of any extension and an “invitation” to leave the country. Why had God not answered? We had prayed over the same request, used the same promises, recruited the same, if not more, people to pray with us. But this time God had said “no.” Can God’s promises be trusted? Why weren’t our prayers answered according to our desires?

Some time later I was studying Jesus’ prayer in the Garden of Gethsemane the night before he was crucified. In Mark 14:32-42 we see a remarkable exchange between Jesus and His Father. Jesus was deeply distressed and troubled by the reality of the crucifixion and having to become sin for all mankind (vv. 33-34), so He came to His Father with a specific request, “Take this cup from me.” He based it upon the reality that, “everything is possible for you,” (v. 36) therefore certainly there must be another way other than this death. Had not God promised that if we call upon Him in times of trouble, He will deliver us (Psalm 50:15)? Had not Jesus Himself said that if we ask anything in His name He will do it? He prayed three times; certainly the Father would know His sincerity. Certainly the Father would answer.

But we find an amazing thing! The Father let His Son die on the cross the next day, taking upon Himself the sin of all mankind. Why did God not answer Jesus’ request? But then it hit me—God had answered! But, the answer was “no.” Jesus Himself had received a “no” answer in prayer! Why? Was it because He had some unconfessed sin? Certainly not—He was sinless! Was He not sincere in His request? No—He repeated His request until he sweat blood (Luke 22:44). The Father did not grant His request because His perfect plan required His Son’s sacrificial death. There was no other way!

A key insight is found in Mark 14:36b where Jesus says, “Yet not what I will, but what you will.” Though Jesus made a specific request, His underlying attitude was not a demanding of His own will, but rather, a surrender to the will of the Father. We too must assume this attitude when we pray. Not a fatalistic attitude in which we subliminally say, “I know it isn’t going to do any good to pray, but just in case…” But rather a prayer life that is bold in it’s specific requests, yet surrendered to our Heavenly Father’s higher will, knowing that His will is best. Someone has said, “God’s will is what you would choose if you knew everything that He knows.”

Praying over and claiming the promises of God as found in Scripture is a wonderful means of praying. But the promises are given as anchors for our hope when times of pressure come, not levers to make God do what we want He to do. We make specific requests related to specific Scriptural promises, but we also submit to the good and perfect will of our Father. We trust Him even when we don’t get the answer we expect, when it does not feel so good, and even when don’t understand.

Common Bonds

Some common bonds that link us together in the Kingdom work are – being unified by devotion to Christ, the hope of the Gospel, and the Great Commission.  Let’s look at these more closely.

As we see with the eyes of faith into the future, the many people, staff and volunteers that God has and will give us, they are unified. That is, they have common bonds around their devotion to Jesus, the hope that the Gospel is truly the power of God to change lives, and that they are personally called to help fulfill the Great Commission.

We remember that unity of purpose and conviction does not mean uniformity. We must be diverse in our applications of these commonalities, but we will be united in our similar convictions. Yes, there are many more things that we have in common other than these three things, but as we grow and expand into the future that God has for us, these three bonds will have to remain strong.

By “devotion to Christ” we mean our commitment to Jesus above all else in life. This is manifested in our willingness to put Him first in all areas of our lives–a willingness to sacrifice for Him. It also is seen in our willingness to take risks for Jesus’ sake. We will move into many new ventures of faith and God will ask us to live with some uncertainty and perhaps some ambiguity for a while. We must be willing to do this because we are confident He has led us and our devotion to Him overcomes our feelings of unease.

Our second common bond is our “hope in the Gospel.” We believe that the Gospel can and does change lives and that it is the power of God at work in those who believe. With all of the crying needs of this hurting world, we believe that their primary need is spiritual and that need is met through responding to the Good News. Therefore, we will seek to share the Gospel with those that don’t know Him.

As we seek to bring the Gospel to the people around us, we believe that we will see fruit (in our respective seasons) as we faithfully scatter the spiritual seed of the Word. We sow expectantly, trusting that God will bring forth growth as we faithfully labor.  But, whether we reap or sow, we believe in the hope of the Gospel for those around us.

Our other common bond of unity is “the Great Commission.” We must always remember that the Great Commandment to love God is of higher priority than the Great Commission. But it is our passion for helping to fulfill the Great Commission by multiplying the number of spiritual laborers that also binds us together. We plan, organize, and lead out in our respective works with the desire to see people reached, discipled, and equipped. Spiritual laborers will be raised up and then sent to the nations to do more of the same.

The scope of the Great Commission is all nations. Acts 1:8 reminds us that the progression is to begin at our own “Jerusalem.” But our local ministry is always done in the bigger context of seeking to impact the world for Christ!

So, are these common bonds for Kingdom work evident around you and your leadership?

Vision Casting

Our vision tells us where we intend to go–where to aim–and helps us keep our focus. We see this future clearly now, but as we move forward it becomes more real—more clear.

Vision statements must be far enough into the future that there is time for change. They also must be “big” enough to allow for faith and the “touch of God.” If they are too far into the future or too big they tend to be thought of as dreams or wishful thinking instead of action-producing statements that move the passions of those touched by them.

After identifying our time horizon, we begin by describing what we see in the future of our work. It is as if we are taken into the future and are able to gather the entire work together in one location and take a picture of it. We then try to describe the picture that we see in words.

To describe this future picture, we begin by saying,, “By the year 20xx, we see…”  Vision casting is describing this picture so clearly that others can see it with you and also see their part in making this picture become a reality.

One last thought. As we begin another year have you asked and answered the question, “What are you asking God to do in your work this year?” Are you praying specifically? Are you asking in faith? Or is it just another year filled with much activity and people?

I hope that you are asking a BIG GOD for BIG THINGS! Remember, “You do not have, because you do not ask God” (James 4:2 b).

The Power of Affirmation

A friend once reminded me that as a leader I may speak at a volume of 2, but I’m heard at a volume of 9!  This can be very damaging to others if my criticism is too harsh.  But, it can be life-giving if I use my influence for affirmation.

In the book, “The Top Ten Mistakes Leaders Make” by Hans Finzel (Victor Books), we find a section on affirmation.  It has served me well as a good reminder on this important function in my leadership.  Here is his summary points on affirmation for leaders:

Everyone thrives on affirmation and praise
Affirmation encourages and motivates people much more than financial incentives. It does more to keep people fulfilled than fortune or fame could do. He comments that Christian organizations are sometimes the worst, because there is the attitude that: “They are working for the Lord,” or “They should not look to the organization for affirmation, but to the Lord.”

Leadership has as much to do with “caring” as with getting things done
In the gospels, Jesus spent more time touching people and talking to them than in any other action. Jesus was not primarily task-oriented, even though He knew He had only three years to train twelve men to carry on the movement that would change the world. Touching wounds amid the unbearable pressure to perform tasks – that was the model of our Lord Jesus.

We wildly underestimate the power of the tiniest personal touch of kindness
It doesn’t always have to be a “big” event to affirm people. He gives an example from Tom Peters who shares about a former boss who took 15 min. (max) at the end of each day to jot a half-dozen paragraph-long notes to people who’d given him time during the day or who’d made an insightful comment during a meeting, etc.. He was dumbfounded by the number of recipients who subsequently thanked him for thanking them.

Learn to read the varying levels of affirmation your people need
Obviously, different people require different doses and different kinds of affirmation. The key seems to be that it needs to be genuine not “setting me up to get something from me later,” and not canned. (i.e. everyone gets the same affirmation letter without any personal touch).

When was the last time you intentionally affirmed someone?  Is affirmation a regular part of your leadership communication?  Have you created a ‘culture of critique’ or a ‘culture of affirmation’ around your leadership?

 

Trusting God When Life Does Not Make Sense

Over 30 years ago Dana and I packed all of our belongings into 50-gallon drums, welded them shut, and placed into the back of a rental truck. We had given away our winter clothing, household goods, and even our wedding gifts. I’d stenciled our Indonesian address onto the drums and drove the truck to a railhead in Chicago for what was supposed to be a six-week trip to Indonesia. Unfortunately, the barrels were lost and we would not recover them again for 10 months.

We were going to Indonesia to work with young married couples on the eastern end of Java. But a three-year wait in Chicago had not provided a long-term visa. So, we decided to move ahead with a student visa to study language with the hope of obtaining a long-term visa later.

Two more years of language study still did not yield a long-term visa and so we exited the country to wait in Singapore to see what God would do. Ten weeks of waiting and praying resulted in a new visa, but one that required us to stay in West Java and work with single, undergraduate students, something we had never done before. Could God and our Nav leadership be trusted?

Dana and I began to pray over John 15:16 as a promise for our work with students: “You did not choose me, but I chose you and appointed you so that you might go and bear fruit-fruit that will last….” The next few years saw amazing fruitfulness in the ministry and we later transitioned the work to an Indonesian staff couple who had come to faith as students in the ministry.

That change in our visa and job led to two decades of serving globally and within the US with student ministry leaders. Who could have imagined how the Lord was working when we were redirected from one end of Java to another? In retrospect it was perfect! But in the midst of the journey, God asked us to trust Him, that He knew best and was sovereignly directing us, even when it did not make sense or feel so good to us.

As we come to the end of 2015, has God interrupted your well-designed plans? Does it seem as though your life journey has taken an unexpected detour or a long delay? Are you trusting Him for this next season knowing that He has promised to never leave or forsake you?

Merry Christmas or Happy Holidays?

One of the blessings of the years our family spent in Indonesia was that we lived as a Christian minority.  The blessing in this became evident at the time of major Christian holidays, like Christmas.  There were no cultural distractions to have to explain or avoid.  Rather, Christmas was what we made it.  We could introduce our own traditions and values without having the distractions from the society around us.

Today we live in America once again and are confronted with all of the Christmas traditions that go with the holiday season.  Perhaps like me, you’ve wondered where all of these traditions came from.  Here’s some background to help with giving some new (old?) meaning to these seasonal traditions.

December 25 – The Day of Jesus’ Birth

In ancient times birthdays were celebrated only by kings and royalty.  It was not customary to record the specific date of an individual’s birth.  Being unsure of the exact date of Jesus’ birth, many dates began to be observed as Christianity spread from country to country.

Bishop Hippolytus calculated the birth of Jesus to be December 25 in 235 AD.  Emperor Constantine ordered the celebration of Christmas in 320 AD.  Since 400 AD Christendom has accepted this date as the traditional date of Jesus’ birth.

Christmas was first celebrated in America in 1607 in Jamestown, Virginia.  In 1836 Alabama became the first state to establish Christmas as a legal holiday.  Colorado recognized Christmas as a state holiday in 1861.

St. Nicholas or Santa Claus

Nicholas was born and raised in Turkey in 280 AD.  When Nicholas reached age 19 he entered the priesthood.  He became known as the ‘patron saint of children’ because of his habit of leaving unidentified gifts at the homes of needy families.  This mysterious donor is called “Father Christmas” in England.

Introduced as “Sinterklass”  to America by the Dutch as the patron saint of their colonies or as the English and French said, “Saneta Claas.”  In 1809 Washington Irving portrayed a jolly fellow who rode in a sleigh pulled by reindeer; a far cry from the original St. Nicholas.  The giving spirit of St. Nicholas should inspire us all.

Candy Canes

A candy maker in Indiana wanted to make a candy to celebrate the birth of Jesus, so he made the Christmas Candy Cane.  He incorporated several symbols for the birth, ministry, and death of Jesus.

He began with a stick of pure white, hard candy.  He chose white to symbolize the purity and Virgin Birth of Jesus.  He made it in the “J” shape for the name of Jesus.  The shape is also that of a shepherd’s staff, to remind us that the Bible calls Jesus the Good Shepherd.  The red stripe is to remind us of the blood Christ shed for us when he died on a cross.

Christmas Carols

Until the Middle Ages there was no congregational singing in Christian churches.  Trained choirs sang chants and monotonous songs.  After the Christmas services, the church members would often gather in the streets to sing songs about the birth of Jesus, called ‘carola.’  Martin Luther introduced congregational singing to the churches.

“Silent Night” is the most popular Christmas carol.  Written on Christmas eve in Obendorf, Austria in 1818 by a priest as he walked in the snow house-to-house inviting his members to the service that evening.  Returning to his church, the priest asked the organist to write the melody to the lyrics he had composed on his walk.  Sung for the first time at the service that evening, it was sung to guitar as the church organ was broken!

Christmas Trees

This tradition was borrowed from the non-Christian people of northern Europe and given a new meaning.  These people would bring evergreens into their homes during the winter months to remind them of the hope of the coming spring.

Christians adapted this custom and added that the evergreen symbolizes the everlasting life offered through belief in Jesus as our Savior.  Trees were set up on Christmas and decorated with lights (candles) to symbolize that Jesus was born on a beautiful, starry night in Bethlehem.  Tradition says that Martin Luther was the first to add lights to the decorated tree.

Creche or Manger Scene

Until the 13th century, those that celebrated Christmas generally overlooked the lowly conditions of Jesus’ birth.  In 1219, St. Francis of Assisi visited Bethlehem where he was struck by the simplicity of Christ’s birthplace.  He was dismayed by the contrast of Jesus’ humble beginnings and the lavish church celebrations of his birth.

St. Francis created a rustic stable scene for midnight mass on Christmas Eve 1223.  He used live animals and people portrayed Mary and Joseph, shepherds and the angels.

Stockings

Long before Christmas trees were a part of the common Christmas traditions, stockings were hung in anticipation of the arrival of St. Nicholas.  English immigrants brought this custom with them to America.

The original Christmas stockings that were hung were those worn for everyday apparel.  They were hung with the hopes of being filled with treats from the visit of St. Nick.

What traditions are a part of your Christmas celebrations?  What values are you communicating as you celebrate?  Perhaps you can lead your family or your friends in remembering the true reason for the season as you reflect upon some of these established traditions.     MERRY CHRISTMAS!

Leading into Ethnic Diversity

It does not take a “rocket scientist” to see that our world today is experiencing one of the greatest migrations of peoples in history.  All over the world large populations of people are leaving their homelands for the hope of a better future.  With the rapidly increasing ethnic diversity in our own country, if we don’t become more ethnically diverse, we will find ourselves marginalized with a ministry to a shrinking number of people.  The demographic sand is shifting beneath our feet!  We must adapt or die!

These changing demographics will demand new approaches, thinking, materials and a different kind of laborer.  The laborers needed to reach across these ethnic differences will have to be people who are flexible, able to adapt, and ones who are comfortable with differences.  Their watchword will be, “Not wrong, just different.”

Jesus’ disciples thought it strange that He, a Jewish rabbi, would associate with a Samaritan woman. Jesus demonstrated courage and a willingness to be misunderstood. He took risks and moved out of Jewish comfort zone to touch this one.  We will have to be and do the same as we follow Him into an increasingly ethnically diverse audience.

This will not be easy.  Change is never easy.  All people are most comfortable with those who are like us.  But Jesus modeled an incarnational model where he adapted and adjusted to humankind in order to fulfill the will of His Father.  We can do no less because we are called to imitate Him.

May God use you to plant good seed that will multiply many times over in the lives of those who are ethnically different from you.  May He give you wisdom to lead into increasingly ethnically diverse contexts that demand a willingness to leave the old behind and embrace the new, for His glory!

Common Bonds in Leadership

A leader who looks with vision into the future sees by faith those who God will give us to influence.  It is essential that these people are unified and aligned around a common purpose or mission. They must also have common bonds around their devotion to Jesus, the hope that the Gospel is truly the power of God to change lives, and that they are personally called to help fulfill the Great Commission.

Remember that unity of purpose and conviction does not mean uniformity. We will be diverse in our applications of these commonalities, but we will be united in our similar convictions. Yes, there are many more things that we will have in common other than these three things, but as we grow and expand into the future that God has for us, these three bonds will have to remain strong.

By “devotion to Christ” I mean our commitment to Jesus above all else in life. This is manifested in a  willingness to put Him first in all areas of our lives–a willingness to sacrifice for Him. It also is seen in a willingness to take risks for Jesus’ sake. As we move into many new ventures of faith, God will ask us to live with some uncertainty and ambiguity for a while. We can do this because we are confident He has led us and our devotion to Him overcomes our feelings of unease.

A second common bond is our “hope in the Gospel.” We believe that the Gospel can and does change lives and that it is the power of God at work in those who believe. With all of the crying needs of this hurting world, we believe that the primary need is spiritual and that need is met through responding to the Good News. Therefore, we must seek to share the Gospel with those that don’t know Him.

As we seek to bring the Gospel, we believe that we will see fruit (in our respective seasons) as we faithfully scatter the spiritual seed. We sow expectantly, trusting that God will bring forth growth as we faithfully labor. But whether we sow or reap, we believe in the hope of the Gospel for those around us.

Our third common bond of unity is the “Great Commission.” We must always remember that the Great Commandment to love God is of higher priority than the Great Commission. But it is our passion for helping to fulfill the Great Commission by multiplying the number of spiritual laborers that also binds us together. We plan, organize, and lead out in our respective spheres with the desire to see people reached, discipled, and equipped to become spiritual laborers. These spiritual laborers will be raised up and then sent to the nations to do more of the same.

The scope of the Great Commission is “all the nations.” Acts 1:8 reminds us that the progression is to begin at our own “Jerusalem.” But our local ministry is always done in the bigger context of seeking to impact the world for Christ!

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