Developing Kingdom Leaders – Tom Yeakley

Taking the Mystery out of Leadership

Archive for the tag “Strategic leading”

Retirement – Is it Biblical?

Rise in the presence of the aged, show respect for the elderly and revere
your God. I am the LORD.       Leviticus 19:32

The bible does not speak specifically to the subject of retirement.  But just because this topic is not addressed, we must not conclude that retirement is unbiblical.  The bible does not address riding in an airplane, but we don’t conclude therefore that airplane rides are unbiblical.

The bible does address the subject of aging and treatment of the elderly.  Therefore, though we may not have an organizational obligation to those who are older, we do have a moral and a biblical obligation to them.

Elders
The OT elders and the NT elders were people of influence and authority.  While not exactly equivalent, we can draw guidance from both examples of how they contributed to the work of God and how they were to be treated by others.

Peter reminds us, “To the elders among you, I appeal as a fellow elder, a witness of Christ’s sufferings and one who also will share in the glory to be revealed:  Be shepherds of God’s flock that is under your care, serving as overseers—not because you must, but because you are willing, as God wants you to be; not greedy for money, but eager to serve; not lording it over those entrusted to you, but being examples to the flock. And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away. Young men, in the same way be submissive to those who are older.”  (1 Peter 5:1-5)  Note that these passages speak to both attitudes and contribution for the elders.  And Paul says, “The elders who direct the affairs of the church well are worthy of double honor, especially those whose work is preaching and teaching.” (1 Timothy 5:17)

The Aging
Leviticus 19:32 exhorts us to, “Rise in the presence of the aged, show respect for the elderly and revere your God. I am the LORD.”  James 1:27 also reminds us, “Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.”

Passages that address the treatment of aging parents are also instructive for us.  Jesus made sure that his own mother was well cared for after His death by entrusting her care to the Apostle John (see John 19:25-27).  It’s fascinating to contemplate that the care of Jesus’ mother was remanded to an apostle and not to one of His own family members.

Paul instructs Timothy concerning the care of aging parents, “But if a widow has children or grandchildren, these should learn first of all to put their religion into practice by caring for their own family and so repaying their parents and grandparents, for this is pleasing to God.”  (1 Timothy 5:8)  He continues, “If anyone does not provide for his relatives, and especially for his immediate family, he has denied the faith and is worse than an unbeliever.” (1 Timothy 5:8)

 

Retirement – A Modern Concept?

Rise in the presence of the aged, show respect for the elderly and revere
your God. I am the LORD.     Leviticus 19:32

The LORD said to Moses, “This applies to the Levites: Men twenty-five years old or more shall come to take part in the work at the Tent of Meeting, but at the age of fifty, they must retire from their regular service and work no longer. They may assist their brothers in performing their duties at the Tent of Meeting, but they themselves must not do the work.      Numbers 8:23-26

The concept of retirement from work into a season of leisure, self-enjoyment and self-fulfillment took root in the 1950s in America.  Workers were encouraged to save for the future with those savings being used for self-indulgence and personal pleasure – a reward for the hard work one had to ‘endure’ during their working career.  Communities for ‘seniors’ emerged and the concept of a leisurely season of retirement after a work career ended became a destination.

With increasing longevity and life-expectancy growing dramatically due to improvements in health care, workers can now expect that their retirement years may be longer than their working years.  Increasing cost of living, increasing medical costs, and poor financial planning lead to aging American workers seeking to extend their working years so that they have income to live and possibly save for a longer than expected life.  Seniors working as Wal-Mart greeters and counter help at McDonald’s are now common.

The fracturing of the American family and the geographical scattering of children from their parents compound any possible means of caring for an aging population.  Few churches have adequate means or a vision for caring for the aging in their congregations.

What does the bible say about aging and caring for the aging? What should be the responsibilities of the local church toward our aging congregations?  Are there different expectations for aging Christian workers contrasted with marketplace workers?  What do we believe about the subject of retirement?

More to come….

A History of US Revivals

The history of America has been marked by multiple great movements of God’s Spirit. These intense periods of the Spirit’s activity begin with a deep work in the hearts of believers and then moves outward into the hearts and lives of those that don’t know Christ. Christians are “revived” in their walk with God as they confess sin and their renewed heart gives boldness in their witness to the unsaved.

Most church historians would agree that there have been six periods of revival in America. Let’s examine these revivals and draw some parallels for today.

1730-40 Revival The Great Awakening
The first movement of the Spirit of God in America occurred before American independence. The Great Awakening saw many of the colonists touched in a profound way. There were few colleges in the colonies during this time, but those that did exist were profoundly visited.

1805-06 Revival The 2nd Great Awakening
The 2nd Great Awakening began around 1805 and lasted for more than two decades. Though historians differ as to the exact dates, none doubt the profound work of God in the lives of many, especially the college students of the day.

At small Hampden-Sydney College in Virginia, three students met in dorm room for prayer and Scripture reading. A student mob gathered outside the door swearing and shouting threats to stop the meeting or suffer the consequences. College president John Blair came to investigate the uproar and after discovering the cause, was vexed in his spirit at the moral state of his student body. The next week the meeting met in the president’s parlor with one-half the student body present. Revival swept the college and the country.

At Yale College “a spiritual revival took place that shook the institution to its center” In a letter from a student to his mother he wrote, “Yale college is a little temple: prayer and praise seem to be the delight of the greater part of the students while those who are still unfeeling are awed into respectful silence.”

1857-58 Revival The Prayer Revival
The third movement of God’s Spirit began with a noon prayer meeting in New York City on Sept. 23, 1857. Six people gathered to pray for the city and their neighborhoods. Within 6 months 10,000 gathered daily for noonday prayer in New York and the revival moved to campuses across America. The YMCA came to America from England, expanded into collegiate ministry in 1858, and was on 180 campuses by 1884.

1905-06 Revival
The fourth visitation of God occurred at the beginning of the twentieth century. “Never in the history of universities have there been so many genuine spiritual awakenings among students.” The seeds in this revival were found in the 1886 Mt. Hermon student conference with D.L. Moody for 250 students. The Princeton Covenant was created by a small group of students at the conference and later signed by thousands, pledging themselves to foreign missions.

1949-50 Revival
Two students from Los Angeles drove 2,300 miles to Minneapolis to pray with Dr. J. Edwin Orr and Dr. Billy Graham for campus revival. Orr preached at Bethel Chapel soon thereafter and, “there was much prayer in the dormitories, followed by intense conviction of sin among the students in chapel and in classroom…Conviction was relieved only by outright confession, restitution, restoration or conversion to God.” In October 1955, the NY Times stated, “more than 1,200 of the nation’s 1,900 colleges and universities now have a ‘religious emphasis week’ of some sort.”

1970’s Jesus Movement
Revival broke out at Asbury College in Kentucky in 1970 and moved to secular campuses. Campus ministers in California who were witnessing to the radical students began to see many converted! Hundreds were converted and baptized in the Pacific Ocean! It is estimated that 250,000 students came to Christ during the next few years.

Are we on the verge of another great movement of the Spirit of God in America?  Let’s pray and ask God for it to begin with us!

Common Bonds

Some common bonds that link us together in the Kingdom work are – being unified by devotion to Christ, the hope of the Gospel, and the Great Commission.  Let’s look at these more closely.

As we see with the eyes of faith into the future, the many people, staff and volunteers that God has and will give us, they are unified. That is, they have common bonds around their devotion to Jesus, the hope that the Gospel is truly the power of God to change lives, and that they are personally called to help fulfill the Great Commission.

We remember that unity of purpose and conviction does not mean uniformity. We must be diverse in our applications of these commonalities, but we will be united in our similar convictions. Yes, there are many more things that we have in common other than these three things, but as we grow and expand into the future that God has for us, these three bonds will have to remain strong.

By “devotion to Christ” we mean our commitment to Jesus above all else in life. This is manifested in our willingness to put Him first in all areas of our lives–a willingness to sacrifice for Him. It also is seen in our willingness to take risks for Jesus’ sake. We will move into many new ventures of faith and God will ask us to live with some uncertainty and perhaps some ambiguity for a while. We must be willing to do this because we are confident He has led us and our devotion to Him overcomes our feelings of unease.

Our second common bond is our “hope in the Gospel.” We believe that the Gospel can and does change lives and that it is the power of God at work in those who believe. With all of the crying needs of this hurting world, we believe that their primary need is spiritual and that need is met through responding to the Good News. Therefore, we will seek to share the Gospel with those that don’t know Him.

As we seek to bring the Gospel to the people around us, we believe that we will see fruit (in our respective seasons) as we faithfully scatter the spiritual seed of the Word. We sow expectantly, trusting that God will bring forth growth as we faithfully labor.  But, whether we reap or sow, we believe in the hope of the Gospel for those around us.

Our other common bond of unity is “the Great Commission.” We must always remember that the Great Commandment to love God is of higher priority than the Great Commission. But it is our passion for helping to fulfill the Great Commission by multiplying the number of spiritual laborers that also binds us together. We plan, organize, and lead out in our respective works with the desire to see people reached, discipled, and equipped. Spiritual laborers will be raised up and then sent to the nations to do more of the same.

The scope of the Great Commission is all nations. Acts 1:8 reminds us that the progression is to begin at our own “Jerusalem.” But our local ministry is always done in the bigger context of seeking to impact the world for Christ!

So, are these common bonds for Kingdom work evident around you and your leadership?

Vision Casting

Our vision tells us where we intend to go–where to aim–and helps us keep our focus. We see this future clearly now, but as we move forward it becomes more real—more clear.

Vision statements must be far enough into the future that there is time for change. They also must be “big” enough to allow for faith and the “touch of God.” If they are too far into the future or too big they tend to be thought of as dreams or wishful thinking instead of action-producing statements that move the passions of those touched by them.

After identifying our time horizon, we begin by describing what we see in the future of our work. It is as if we are taken into the future and are able to gather the entire work together in one location and take a picture of it. We then try to describe the picture that we see in words.

To describe this future picture, we begin by saying,, “By the year 20xx, we see…”  Vision casting is describing this picture so clearly that others can see it with you and also see their part in making this picture become a reality.

One last thought. As we begin another year have you asked and answered the question, “What are you asking God to do in your work this year?” Are you praying specifically? Are you asking in faith? Or is it just another year filled with much activity and people?

I hope that you are asking a BIG GOD for BIG THINGS! Remember, “You do not have, because you do not ask God” (James 4:2 b).

Leading into Ethnic Diversity

It does not take a “rocket scientist” to see that our world today is experiencing one of the greatest migrations of peoples in history.  All over the world large populations of people are leaving their homelands for the hope of a better future.  With the rapidly increasing ethnic diversity in our own country, if we don’t become more ethnically diverse, we will find ourselves marginalized with a ministry to a shrinking number of people.  The demographic sand is shifting beneath our feet!  We must adapt or die!

These changing demographics will demand new approaches, thinking, materials and a different kind of laborer.  The laborers needed to reach across these ethnic differences will have to be people who are flexible, able to adapt, and ones who are comfortable with differences.  Their watchword will be, “Not wrong, just different.”

Jesus’ disciples thought it strange that He, a Jewish rabbi, would associate with a Samaritan woman. Jesus demonstrated courage and a willingness to be misunderstood. He took risks and moved out of Jewish comfort zone to touch this one.  We will have to be and do the same as we follow Him into an increasingly ethnically diverse audience.

This will not be easy.  Change is never easy.  All people are most comfortable with those who are like us.  But Jesus modeled an incarnational model where he adapted and adjusted to humankind in order to fulfill the will of His Father.  We can do no less because we are called to imitate Him.

May God use you to plant good seed that will multiply many times over in the lives of those who are ethnically different from you.  May He give you wisdom to lead into increasingly ethnically diverse contexts that demand a willingness to leave the old behind and embrace the new, for His glory!

Common Bonds in Leadership

A leader who looks with vision into the future sees by faith those who God will give us to influence.  It is essential that these people are unified and aligned around a common purpose or mission. They must also have common bonds around their devotion to Jesus, the hope that the Gospel is truly the power of God to change lives, and that they are personally called to help fulfill the Great Commission.

Remember that unity of purpose and conviction does not mean uniformity. We will be diverse in our applications of these commonalities, but we will be united in our similar convictions. Yes, there are many more things that we will have in common other than these three things, but as we grow and expand into the future that God has for us, these three bonds will have to remain strong.

By “devotion to Christ” I mean our commitment to Jesus above all else in life. This is manifested in a  willingness to put Him first in all areas of our lives–a willingness to sacrifice for Him. It also is seen in a willingness to take risks for Jesus’ sake. As we move into many new ventures of faith, God will ask us to live with some uncertainty and ambiguity for a while. We can do this because we are confident He has led us and our devotion to Him overcomes our feelings of unease.

A second common bond is our “hope in the Gospel.” We believe that the Gospel can and does change lives and that it is the power of God at work in those who believe. With all of the crying needs of this hurting world, we believe that the primary need is spiritual and that need is met through responding to the Good News. Therefore, we must seek to share the Gospel with those that don’t know Him.

As we seek to bring the Gospel, we believe that we will see fruit (in our respective seasons) as we faithfully scatter the spiritual seed. We sow expectantly, trusting that God will bring forth growth as we faithfully labor. But whether we sow or reap, we believe in the hope of the Gospel for those around us.

Our third common bond of unity is the “Great Commission.” We must always remember that the Great Commandment to love God is of higher priority than the Great Commission. But it is our passion for helping to fulfill the Great Commission by multiplying the number of spiritual laborers that also binds us together. We plan, organize, and lead out in our respective spheres with the desire to see people reached, discipled, and equipped to become spiritual laborers. These spiritual laborers will be raised up and then sent to the nations to do more of the same.

The scope of the Great Commission is “all the nations.” Acts 1:8 reminds us that the progression is to begin at our own “Jerusalem.” But our local ministry is always done in the bigger context of seeking to impact the world for Christ!

Leading from the Bible and Into the Bible

Once we have good momentum in evangelism, by God’s grace, we will see people coming to faith in Christ. Also, because of our sowing broadly, we will find young Christians who desire to grow up in Christ. These new believers and young, Christian “orphans” will need to be fed spiritual food to help them move towards maturity in Christ. This spiritual food is the Bible, helping them not only understand it, but apply it to their lives.

In our discipling of young Christians and as we equip disciples to become laborers for the spiritual harvest, we must remember that it is the Bible that helps them become established and equipped for every good work (2 Timothy 3:16-17). Let’s be sure that our small groups are studying the Bible and not someone’s book about a biblical topic. Let’s be sure that our follow-up plans and equipping packages are Bible centered. As we counsel and advise, let’s be sure that our counsel is full of the Word of God.

As we minister the Word of God to the hearts and minds of others we can become very “cerebral” in our approach, if we’re not careful. We can have verses for everything and every situation, ready to dispense on a moment’s notice, but it is not simply the imparting of Bible information that will bring about transformation in someone’s life. We will need to help them seek application of biblical truth for their lives.

One of our Navigator distinctives over the years has been our emphasis on personal application of the Scriptures. Let’s remember that Scripture memory is not an end in itself, that is, the quoting of verses from memory. Rather, it is the saturation of our minds with God’s Word that we may meditate on it and find application for our lives that is the desired end. We want to be changed into the image of Christ through our memory work and our Bible studies, but this will only happen as we seek to find personal application of the Word for our lives.

In our equipping of spiritual laborers we must help others ground their personal ministry in the Bible. In our evangelism training, let’s ground them in the Scriptures when presenting a credible explanation and defense of the Gospel. Let’s encourage them to have confidence in God’s ability to use His Word to win people to Himself. He will honor the use of His Word. It will accomplish His desires (Isaiah 55:8-11).

In training spiritual laborers to establish others in the faith, we must give them tools that will help them impart the Scriptures to others. They must have confidence in God and in God’s Word if they are to see spiritual generations flowing from their lives. We can help them have that confidence if we model it before them and teach them how.

Discipling and equipping others with the Word of God for a lifetime of laboring for Jesus is a vital part of our leadership mandate. The fruit bearing that results from sowing good seed in good ground is one of the great blessings we get to observe as we co-labor with God. Sow the good seed of the Word of God (Mark 4:14: 1 Peter 1:23)!

Acting Locally, Thinking Globally

World vision has always been at the heart of our work. In the 1970’s and early 1980’s, at the peak of the national collegiate ministry renewal (The Jesus Movement), we sent many staff around the world. Dana and I had the privilege of being one of those sent. But, with the decline of the collegiate work in the late 1980’s and early 1990’s, our vision necessarily turned inward. We now had to focus on solidifying our sending base and regaining the needed momentum at home in order to be able to once again send to the world. Though never lost, world vision was not emphasized as we sought to rebuild at home.

When we regained momentum at home, we can once again move the topic of “world vision” to the “front page” nationally. God continues to bless us with many new staff and laborers. But this blessing is not an end in itself. We are blessed that we might be a blessing to others. That was the word the Lord gave to Abraham in Genesis 12:1-3 when He said, “I will bless you…and all the peoples of the earth will be blessed through you.”

God’s heart has been and always will be for the whole world. We see this theme throughout the Scriptures. Take a moment and reflect on the consistency of God’s heart for the world in the following passages: Gen. 12:1-3, Isa. 49:6, Mat. 28:18-20, Acts 1:8, and Rev. 7:9. “For God so loved the world that He sent His one and only Son…”

Isa. 49:6 reminds us that it is too small of a vision to focus only locally. God’s burden is for the entire world and we are to pursue that end also. As we begin to see God multiply our people, making them as numerous as sheep (see Ezekiel 36:37-38), we will want to see many of those He gives us sent to the nations.

One last thought on sending to the world. Let’s remember that there is no “higher good” in crossing an ocean to serve God. Geography does not determine value in God’s service. It is equally valuable in God’s economy to reach, disciple, and equip the ‘nations within’ the U.S. as well as some foreign country. Those that go are no more “committed” or “better” that those who stay.

We all make our strategic contribution for “making disciples in all the nations.” We just do it in different geographical locations around the globe. Some people God gifts and calls for serving cross-culturally. Others are better designed by God to serve within their home culture. All are valuable! All are strategic! All are important!

Beginning at our Jerusalem, may God bless us to reach our Judea’s and Samaria’s and the ends of the earth!

Leading Change – 2

Overcoming complacency and the desire to maintain the status quo is key to leading change.  John Kotter in his great book titled, “Leading Change” gives us the following reminders on creating a sense of urgency for change.

PUSHING UP THE URGENCY LEVEL
“Creating a strong sense of urgency usually demands bold or even risky actions that we normally associate with good leadership.  Bold means cleaning up the balance sheet and creating a huge loss for the quarter.  Or selling corporate headquarters and moving into a building that looks more like a battle command center.  Or telling all your businesses that they have twenty-four months to become first or second in their markets, with the penalty for failure being divestiture or closure.

“Never underestimate the magnitude of the forces that reinforce complacency and that help maintain the status quo.

“We don’t see these kinds of bold moves more often because people living in over-managed and under-led cultures are generally taught that such actions are not sensible.  If those executives have been associated with an organization for a long time, they might also fear that they will be blamed for creating the very problems they spotlight.  It is not a coincidence that transformations often start when a new person is placed in a key role, someone who does not have to defend his or her past actions.

“Bold moves that reduce complacency tend to increase conflict and to create anxiety, at least, at first.  If top management consists only of cautious managers, no one will push the urgency rate sufficiently high and a major transformation will never succeed.”

How’s your personal sense of urgency for bringing about change?  Is there an agreed upon sense for the need to bring significant change from those you are leading?  What needs to be addressed for you to get that sense of urgency embraced by many you are leading?

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