Developing Kingdom Leaders – Tom Yeakley

Taking the Mystery out of Leadership

Archive for the tag “Personal development”

Mentoring Gen Y Emerging Leaders

The following was a list of suggestions sent to me by Jamie and Darci Kidd, themselves emerging leaders in the Millennial generation (Gen Y).  If you are being asked to lead or mentor members of this generation you would do well to pay attention to these suggestions.

  1. Don’t come across as if you have it all together.  This platform doesn’t work with today’s younger leaders.  They know that you are more mature, more experienced, and have more knowledge.  Still, the attitude of being the “expert” just isn’t appealing.
  1. Be transparent.  Be real.  Share how you are still on the journey.  Share what the Lord is teaching you today, this week, this month, over the past six months.  It is not just your weaknesses or failures, either.  The key is they want to see that you are still learning as well.  That you are a fellow-journey-er.  That you are still in process.
  1. Be his/her fan when they share new ideas (unless it’s way off the wall).  Then help them bring it about or at least keep up with them on how it is coming – “How’s that idea coming along?”  The tendency for older mentors is that they come back with a response like, “Oh, we tried that a few years ago.  It didn’t work.  I don’t think it will work now.”  This really de-motivates the younger leader.  It is better to believe in them and help them make a go of it, even if they fail, than to kill the idea up front.  Ask them for their ideas about things.
  1. Don’t ever give up on them. Just about everyone has had a significant older person (dad, mom, coach, teacher) give up on him or her.  Be willing to walk with them through the dark phases of their growth and maturing.  There are many who won’t fit the “profile” of the leader with the “right stuff.”  They may ask difficult or controversial questions.  Stick with them.  With the number of broken homes today, many of the younger leaders are saying/asking, “My dad gave up on me.  Will you do the same?”  They view the relationship not so much as a teacher/student but more as a dad/son or mom/daughter.
  1. It’s good for the older person to initiate a meeting as well.  This communicates value.  Have an idea of why you want to meet with them.  By saying, “The reason I wanted to meet with you is that I’m thinking of exploring this topic and was wondering if you would be interested in joining me in that?” you are inviting them into your adventure of exploration.  This way, you can learn from each other.  This helps close the generation gap.
  1. Get beyond the formalized meetings (meeting at the coffee shop, for example) at some point.  Get them into your world – family, sports, hobbies, travel, etc.
  1. Young men today are part of a passive culture.  This is not just an issue of temperament.  Many young men don’t have dads who are good role-models for them.  Their dads are either absent or passive themselves.  The best way to help them with this is to put them in leadership opportunities and coach them through it.  Being entrusted with real responsibility and with others is empowering.  God made all men to be leaders of one sort or another.  It’s in them.  Help bring it out.

How’s your understanding and mentoring of the rising generation of emerging leaders from Gen Y?  Don’t let the seeming distance or dissonance discourage you from initiating a mentoring relationship that will launch a young leader into a lifetime of influence.

A Tender Heart and a Tough Hide

Cultivating a Tender Heart and a Tough Hide
by Charles R. Swindoll

For as long as I have been in the ministry I have asked the Lord for a balance between a tender heart and a tough hide. It isn’t an easy balance. In fact, the latter is more difficult to cultivate than the former. In order to be fully engaged in ministry, job number one is to have a tender heart. The challenge is developing a tough hide.

Those in ministry are especially likely to be lightning rods; we are big targets for criticism. Every passionate pastor, every Christian leader, every Christian author I know can list a litany of things that have been said and done against them, many of them unfairly.

What about you? How do you deal with judgmental remarks, those unkind put-downs made to your face or, worse, behind your back? When a neighbor mocks your version of biblical parenting, when that couple in your small group questions every decision you make, when you find out a fellow Christian you thought was your friend has been spreading rumors about you, how do you respond? Are you tough and tender or do you become brittle and bitter?

Few handle criticism well. But we’d all have to agree, there was one man who handled it with grace and grit.

In Acts 24, Paul is on the witness stand before Governor Felix while a shady lawyer named Tertullus pontificates through some trumped-up charges. As you read along in this chapter, you will notice Paul waits for the smoke to clear and then calmly steps up to give a defense. Paul’s words illustrate seven ways to maintain a tender heart and a tough hide while enduring criticism.

Number one: He refused to be caught up in the emotion of the charges. That’s the first mistake we usually make. Everything in us prefers to lash out, to protest, to cry, or simply walk out. Paul refused to overreact. His opening line is disarmingly pleasant, “I cheerfully make my defense.”

Cheerfully? By now the man ought to be blazing with indignation! Even though labeled as “a real pest” and a ringleader of a cult (see Acts 24:5), Paul graciously acknowledged the opportunity to make a defense. He refused to let his emotions take the lead.

When we lower ourselves to the overcharged emotions of accusers, our anger is unleashed. When that occurs, straight thinking caves in to irrational responses and impulsive words. Paul didn’t go there.

Number two: He stayed with the facts. He said, “You can check my record. Twelve days ago I went up to worship. You can ask those who were there.” He reported, “Neither in the temple, nor in the synagogues, nor in the city itself did they find me carrying on a discussion with anyone or causing a riot. Nor can they prove to you the charges of which they now accuse me” (Acts 24:11–13).

The apostle never blinked. He stood his ground with stubborn facts. That strategy not only kept him on target, it enhanced his credibility in the eyes of Governor Felix.

Number three: He told the truth with a clear conscience. Paul stated, “But this I admit to you . . . I do serve the God of our fathers . . . I also do my best to maintain always a blameless conscience . . . both before God and before men”
(Acts 24:14–16).

There is nothing like a clean conscience. It not only helps you sleep well, it keeps you thinking clearly. You have no fear that some skeleton will rattle when the investigation begins . . . because there is no skeleton!

Number four: He identified the original source of the criticism. Few things are more maddening than shadowboxing when you’re dealing with criticism. One of the worst things you can do is to spread the venom to a number of other people—your children, your parents, your friends, or a group of other Christians—rather than going to the original source of contention and addressing it. You need a tough hide to do that.

Number five: He would not surrender or quit. I love that about Paul. He’s like a pit bull on your ankle; he won’t let go! Take a moment to read 2 Corinthians 11:23–33. Beaten, bloodied, shipwrecked, harassed, endangered, run out-of-town, and falsely accused, Paul didn’t give up, let up, or shut up.

Number six: He did not become impatient or bitter. For two years Paul had been waiting for this trial. Did you know that? Yet we see no sign of bitterness. No impatience. No grudges. No ranting against the Roman authorities. Paul believed God was firmly in control of both people and events.

Number seven: He stood on the promise of God. You know what flashed through my mind when I read this passage in Acts 24? A song I’ve sung in church since I was just a kid in Sunday school.

Standing on the promises that cannot fail,
When the howling storms of doubt and fear assail,
By the living Word of God I shall prevail,
Standing on the promises of God. . . .

Standing on the promises of Christ, the Lord,
Bound to Him eternally by love’s strong cord,
Overcoming daily with the Spirit’s Sword,
Standing on the promises of God.1

Someone has said that there are over 7,000 promises in the Bible. Have you claimed one this past week? Two? Do I hear five?

How did Paul handle criticism? He refused to get caught up in the emotion of the charges. He stayed with the facts. He told the truth with a clear conscience. He identified the original source of the accusations. He refused to surrender or quit. He became neither impatient nor bitter. He stood on the promise of God. Is that great or what? And it’s all from the Bible. You can do every one of those seven. If you want a tender heart and a tough hide when enduring criticism, you must do them. So must I.

Taken from Charles R. Swindoll, “Cultivating a Tender Heart and a Tough Hide,” Insights (July 2003): 1-2. Copyright © 2003, Charles R. Swindoll, Inc. All rights reserved worldwide.

1. R. Kelso Carter, “Standing on the Promises”, in The Celebration Hymnal (Word Music/Integrity Music, 1997), no. 410.

A Shelter Day in the Ministry – Part 2

The following is from my “archives” and a great reminder of a timeless truth for leaders.

Taking It from the Top
Moody Monthly – January 1992    Dr. Wayne Hopkins

The ministry is work. Hard work! Any servant of God worth his salt, motivated by a sense of righteousness and eternity, painfully feels there is more to do than what he can accomplish. Hurting people in his ministry need him-because of marital problems, wayward children, and conflicts with relatives, neighbors, and folks at work and church.

Hence, time always seems in short supply for the urgent crises of counseling witnessing, preaching, Bible studies, and helping others. The staggering amount of abuse, adultery, bankruptcy, divorce, drunkenness, eating disorders, gambling, idolatry, and store housing drives the caring shepherd.

Not uncommonly the servant tastes the fatigue and desperate panic of an athlete in the Triathlon who discovers during the race additional miles and events are being added, pushing the finish line further away into the twilight.

The genius of a Shelter Day (S-Day)–where activity hatches are shut and bolted down, no matter how spiritual or alarming–is that it serves as a submerged day for rest and recharging. In addition to it being a study time, the S-Day is to be distinguished by stillness (Ps 46:10). It is not enough merely to stay home one day a week in seclusion; one cannot hopscotch around the house to the phone, computer, TV and refrigerator (Ex 14:10-18). Stillness requires staying fixed and focused mentally, and it excludes leapfrogging on ministry projects behind closed doors (Ps 37:7).

God’s “thoughts and ways” which are as high and different from mine as the heavens are above the earth (Isa 55:8,9), are not grasped by me in the midst of a cyclone, convulsions. or even a dull circus. The profound joy and peace–promised to me from another world (Isa 55:12)–as a result of entering God’s intimacy are not merely millennial blessings, tucked away for me for the future, in the meantime leaving me to grunt, gnash, and gnaw on my own (Isa 28:12,13). God orders me to abandon now my “evil thoughts and ways” (Isa 55:7-13) and ponder His thoughts and ways.

Before the S-Day can produce “strength and a rescue” for me, it must be furrowed with “rest and quietness” (Isa 30:15). A modern “can-do” American, especially the guilt-driven Kingdom worker, finds it virtually impossible to turn off the power drive and park for 24 hours.

Both a physical and mental idle is mandatory, if I am going to benefit reflectively from God’s presence with me (Ps 116:7; Zech 2:13). A throttled-down, unflapped composure by me is that steady state needed to refuel in mid-flight. True poise, which allows insight and refreshment from the sphere above, gushes to a calm, unruffled soul below, content to wait for Him no matter how long it takes (Hab 2:20; Zeph 1:7).

David’s other-world contemplations and psalms flushed earthward while he sat or lay motionless and hushed (Ps 4:4; 16:78; 42:1-43:5). Songs bubbled up and over, springing from deep wells within, only in a long lull which followed a storm. Job, likewise, made absolutely no progress in penetrating the mystery of his afflictions until he and his friends stopped their flap and fury allowing God to interrupt with facts (Job 40:3-5; 42:1-6).

Like rain and snow cycling from heaven to earth then back, according to Isaiah 55:10, 11, the Word of the Lord spreads throughout the land to accomplish that which He intends. The soil, nourished like my soul, then yields its “seeds for the sower and bread for the hungry.” Patiently and majestically nature waits–as anyone knows who has stood in the middle of a meadow or deep in the woods–for the moisture of the rain and snow. Comparable, the nurture of wisdom and grace, derived from perceiving God’s thoughts and ways, arrives fruitfully in season to those who wait (1 Sam 12:16). Heaven never makes the fields and valleys fertile because they “spin or toil” (Mt 6:19-34; cf. 4:4). They must wait.

For my soul to be restored, God leads me by the still waters (Ps 23:2). For me to drink, I must cease my bank-side romp and ruckus and lie in green pastures. For I process truth about God only in a balmy, soft, and soothing setting, not in a brouhaha, by a boombox, or amid baubles. In praise, singing and celebrations, with bands and voices, I communicate with God. In the still and quiet, God communicates with me…

Do you have your scheduled Shelter Day – a day of reflection, meditation on God and His Word, and study?  It need not be weekly, but it does need to be regular.  Is it on your calendar?

A Shelter Day in the Ministry – Part 1

The following is from my “archives” and a great reminder of a timeless truth for leaders.

Taking It from the Top
Moody Monthly – December 1991    Dr. Wayne Hopkins

I guess every warrior wrestles occasionally in his sleep. I certainly do! David did at times  (Ps 6:6, 42:3 77:2).

The Bible suggests that sleep and dreams in the night, or the lack thereof, gauge how well I do in the day (Ecc 5:3, Is 29:7-8). Indeed, God desires me to have sweet dreams (Ps 4:8).

As the Searcher of all hearts and the Knower of all thoughts (2 Ch 32:31), however, He may grind on me at night in my sleep (Ps 17:3; Heb 4:12-13). He may prod me to cooperate; to do some soul-searching myself on a sleepless night, instead of turning to Sominex or a nightcap (Ps 4:4; 63:6).

Perhaps He seeks to fuss about something ajar or amok in my life (Job 33:14-18). God cradles some, others He clobbers or torments during the night (Isa 50:11). Sleep disorders for some, due to their lifestyle, are such that money, no matter what the amount, cannot buy them sleep (Ecc 5:12). Nightmares, sleepwalking, early arousals, or the like, may serve as a divine alarm, which produces a warning about a spiritual or emotional problem. The problem left unchecked could blaze into a multiple alarm, i.e., physical sickness (Ps 38-3-18). Merely turning off the buzzer is not the object; determining the cause and putting out the fire is.

It seems that God may resort to the night shift with me when He cannot get through on the day shift (Ps 25:8-9). Perhaps in the daytime I am too baffy, bawdy, or busy, but I must collapse or crash somewhere, someplace. Then, there He is (Ps 107:4-32; 139:1-12).

God’s preferred plan, I believe, is that I need one day each week for Him to punch me down, purge me out, patch me up, and mold me back, after six days of duking, drubbing and drifting (Ps 64:4). Fundamentally my soul craves solitude with Him for recuperation (Ps 55:4-8; 84:1-2). Now, a full day of retreat will not replace nor diminish time spent with God each day in prayer, meditation, and study. The Shelter Day is an addition. David, certainly an enterprising administrator, like Daniel, prayed three times a day (Ps 55:17).

But I need at least one major in-take period…; a time of seclusion (Mk 1:35; Heb 4:9); a time for replenishing me deepest wells. Hence, the S Day must be a quiet, study day.

The S Day is not the time for direct sermon or lesson preparation per se’, for that is work, draining the well. On the S Day the well is allowed to recharge. Later, when the well is brimful, sermon construction is quicker. Without the S Day, the well has little time to recover before the bucket bangs the bottom again, scooping up mud and mush…

…The S Day, to reload the heart and soul with premium gusto should be Word centered (Ps 119:92; Mt 4:4; 2 Tim 2:15; 3:16-17), in a cloistered haven. Here I suggest a simple, meditative reading first, then rereading the biblical text (Deut 17:18-20: Ezra 7:10). It is not unthinkable that, in this manner, the entire Bible could be read a half-dozen times each year.

Second, endeavor to outline. Outlining forces critical thinking as one seeks for the theme, message, and logical development of a paragraph, chapter, or book…

Third, study inductively. Original outlining requires it, of course. Collecting references and thoughts, too, (perhaps on 3×5 cards) on relevant topic helps. These topic headings are personal, arising out of one’s life, ministry, and interests…

…compile a growth log. Here one keeps notes and dates on fresh insights. This is not a diary or journal, but a record of added wisdom, jotted down not only on the S day, but as thoughts surface on any day.

Perhaps these S Day study-tips will allow one’s pool to be restocked and flooded with fresh, cool, and living waters from Jesus Christ Himself (Ps 19:7-11; 25:4-5)…

Hence, “I will lie down and sleep in peace, for You alone, O Lord, make me dwell in a sheltered place” (Ps 4:8).

Do you have your scheduled Shelter Day – a day of reflection, meditation on God and His Word, and study?  It need not be weekly, but it does need to be regular.  Is it on your calendar?

Thriving Under Poor Leadership

As I talk with other leaders, especially the younger emerging leaders, they will frequently express their frustration in the lack of good leadership that they are experiencing from their own supervisors.  They will say, “Tom, I know what good leadership is and my leader is a lousy leader!  How can I reach my potential and learn to lead well while I am stuck with this kind of leader over me?”

This experience is not uncommon.  I will often remind these young leaders that one day they too will be supervising others and then perhaps their own direct reports will be expressing frustration with them because of their leadership.  No leader is perfect.  And serving under imperfect leadership is no excuse for not growing as a leader.

Jacob served a very imperfect leader–his father-in-law, Laban.  Not only did Laban deliberately deceive Jacob into taking Leah as his first wife instead of his beloved Rachel, but he broke or changed employment contracts and agreements with Jacob.  This was all done so that Laban might prosper at the expense of Jacob.  Laban wanted to “win” and that meant the Jacob must “lose.”

But there was one over-arching factor that did not let this intentional deceit reach it’s desired end.  That factor was God Himself!  For God watched over Jacob and protected him from the evil and intentional deceit Laban planned for Jacob.  And at the end of his service, Jacob has this testimony about his period of service:  “I see that your father’s attitude toward me is not what it was before, but the God of my father has been with me.  You know that I’ve worked for your father with all my strength,yet your father has cheated me by changing my wages ten times.  However, God has not allowed him to harm me.” (Genesis 31:5-7)

Not only was Jacob protected from the evil intended by a bad leader (his own father-in-law no less), but God caused Jacob to prosper under Laban’s poor leadership.  And Jacob served under Laban for 20 years!  Not exactly a short-term of service!

So what can we learn from Jacob’s example (and other examples like Joseph and Daniel)?  God is bigger than any leader over you and He will not allow that leader to frustrate or hinder the plans He has for you.  You need not worry that you won’t develop or reach your potential as a leader due to poor leadership over you.  In fact, God can and will use this leader and their leadership to build you up and make you prosper, even if they intend to harm you.  He is able and He will do it!

Don’t seek to flee or run out from under poor leaders.  Trust God and submit to them.  Be wise as a serpent and harmless as a dove (study Jabob’s example of how he served under Laban).  And watch God do “above and beyond what you can ask or imagine.”

Seeking the Right Applause

The following is the final excerpt from an article by R. Scott Rodin titled, “Becoming a Leader of No Reputation” that originally was published in Journal of Religious Leadership,/ Vol. 1, No. 2 (Fall 2002), pp. 105 – 119.

“A bookmark of mine carries a thought that stayed with me throughout my term as president of Eastern Seminary.  It reads, “It doesn’t matter if the world knows, or sees or understands, the only applause we are meant to seek is that of nail-scarred hands.”   Leaders are exposed to opportunities to generate applause.

“As public figures, we receive both the undue criticism for the failures of our institutions, and the unmerited praise for their successes.  The true calling of leadership requires us to accept the former and deflect the latter.  That is, our job is to take the blame for mistakes made by those under our leadership and to deflect the praise and re-direct it to those most responsible for our success.  In this way we keep ourselves in balance, never taking the criticism too personally and not accepting the praise too easily.

“Only with God’s anointing can the leader listen intently for that one source of applause that really matters.  If we seek our affirmation elsewhere, the distracting noises that vie for our attention and tug at our hearts for allegiance will drown out all else.  And if we seek for this other applause, we will never hear the one from the Master’s hands.

“Two significant temptations come to play here.  The first is the fear of rejection that causes us to run from confrontation.  The second is the desire to make everyone happy and to measure our performance, our effectiveness and our ‘leadership’ on that scale.  The two are very closely related.  The first temptation is motivated by the idea that good leaders will not generate conflict, and that rejection of our performance in our role as leader is a rejection of our personhood and character.  These are significant pitfalls for a leader.  They are generated from that deep-seated desire to hear the applause of all with whom we work.

“The second temptation is to lead by reacting. We see which way the wind is blowing and steer that direction, regardless of the situation.  We do not want our people to be anxious, to question our decisions or disagree with our reasoning.  We want harmony and unity, which is commendable.  But left unchecked, this desire will cause us to sacrifice courage, vision and risk-taking.  It will bring us momentary applause, but will ruin us in the end.

“So we must ask ourselves just what kind of applause are we seeking?  If it is human applause that validates, that affirms and that encourages us, we will also find that same applause binds us, boxes us in and ultimately strangles the life out of us.  When our daily self-worth and the measure of our effectiveness come primarily from the reaction of those with whom we work, then we are finished as Christian leaders.

“The goal of the Christian leader must be to go to bed every night with a clear conscience and a right heart with God.  God only asks one thing of leaders, that we seek with all our heart to know and do His will.”

Time for a “cardiac” check up….how’s your heart?

Leadership is a Miracle

The following is the third excerpt from an article by R. Scott Rodin titled, “Becoming a Leader of No Reputation” that originally was published in Journal of Religious Leadership,/ Vol. 1, No. 2 (Fall 2002), pp. 105 – 119.

“I have come to the conclusion that when God uses any of us to lead effectively, it is nothing short of a miracle.  When we place the complex and demanding role of a godly leader next to an honest self-awareness of our own sinfulness and incompetence, we are thrown wholly upon the grace of God and his faithfulness if we are ever to lead anyone anywhere.

“I have come to learn that we must approach leadership in dependent humility.  Throughout history God looked to the least, the weakest, the outcast, the untalented, the sinful and the rejected to give great leadership at historic times.  And He hasn’t changed that approach today.  If we are honest as leaders, we know that we are not capable of leading as the size and complexity of our call demands.  We know that there are others more talented, more prepared, more spiritual and more courageous than are we.  But great godly leaders have always worked at that miraculous intersection where humility and faith meet the awesome presence and power of God’s Spirit.

“When God uses us to lead, and lead effectively, we should fall on our knees in wonder and thanksgiving that we have seen again this miracle worked in our midst.  However, it is far too easy for us to take ownership of this miracle and to believe that these results are due to our own wonderful abilities and leadership qualities.  If and when we make this subtle yet devastating shift, the efficacy of our leadership for the kingdom is over.  We are on our own, cut off from the power and preservation of the Spirit.  Every leader finds himself or herself there at some point in their work, and it is a terrifying place to be!

“Godly leadership is the miracle of God’s use of our earthen vessels for the glorious work of His kingdom.  To miss this miraculous aspect of leadership will threaten everything we do as leaders, and our office or study will be the loneliest place on earth.  I have come to understand the miracle of godly leadership, and its connection with self-awareness, the need to decrease and the power of God’s anointing.””

Who has been getting the credit for the results of your leadership recently?

Fighting the Need to Increase

The following is a second excerpt from an article by R. Scott Rodin titled, “Becoming a Leader of No Reputation” that originally was published in Journal of Religious Leadership,/ Vol. 1, No. 2 (Fall 2002), pp. 105 – 119.

“Most Christian leaders would say that in their hearts they would wish that Jesus would increase and they would decrease.  But it is hard to decrease in a leadership position.  There are natural trappings that distinguish those in leadership such as salary, title, prestige, priority, power, influence, honor and advancement.  And in each area there are tempting opportunities for increase.

“Perhaps the hardest place to decrease is in the influence and the power we hold over people and decisions.  For this reason we find Christian leaders who are overly directive at best, and autocratic at worst.  And as a result we produce churches and ministries that are rife with ‘learned helplessness’.  By overestimating our own worth, we help our people depend on us for everything.  And that dependence feeds into our need to be needed, to be the “idea person” and visionary, and to be in control.  We tell ourselves that the more we lead in this way, the more our leadership is valued and our presence desired.

Robert Greenleaf reminds us that the difference between a true servant-leader who is servant first, and the leader-servant who seeks leadership first, lies in the growth of the people who serve under them.  The test question is, “do those served grow as persons; do they, /while being served/, become healthier, wiser, freer, more autonomous, more likely themselves to become servants?”

“Truly godly leaders empower their people, give away authority, value and involve others, seek the best in and from their people, and constantly seek to lift others up, push others into the limelight, and reward those they lead.  All so that God’s will might be done in a more powerful way.  They seek no glory for themselves, but find great joy in seeing others prosper.  They take no account of their reputation, but seek that Jesus’ face be seen in all they do.  Max DePree‘s famous definition is worth repeating, “The first responsibility of the leader is to define reality.  The last is to say thank you.  In between the leader is a servant.””

It’s time to reflect on the position of the spotlight.  Is it focused on you the leader or are you moving that focus towards others around you?

Anointed vs Appointed

The following is an excerpt from an article by R. Scott Rodin titled, “Becoming a Leader of No Reputation” that originally was published in Journal of Religious Leadership,/ Vol. 1, No. 2 (Fall 2002), pp. 105 – 119.

“I know of few Christian leaders today who were anointed before they were appointed.  We have employed the business model of doing careful searches looking for Christian leaders whom we can appoint to office.  Once in place, we then anoint them and ask God to bless their work.

“The Biblical evidence seems to indicate that God selects leaders in the opposite order.  Samuel anointed David before appointing him King.  The selection criterion for leadership was not based on who would most likely get the appointment, but whom God had anointed for this task.  And appointment without anointment always led to disaster.

“Christian leadership requires nothing less than a complete, wholesale sell-out of your life in service to God and God only.  It is the ‘losing of your life’ to the work God will do in you to benefit your institution, school, church or organization.  And the stakes are high.  Nowhere else in the Christian life will the price for divided loyalties be so costly for so many for so long.  Ineffective and fallen leaders compromise kingdom work, and the effects are eternal.

“With God’s anointing comes God’s power and presence.  There is a special blessing bestowed on God’s anointed.  It is the blessing of God’s power manifest in ways only seen through the work of God’s chosen.  God’s anointed do the miraculous because they are the servant of the Almighty.

“God’s anointed will do anything God asks… anything.  God’s anointed will seek God’s will with a passion.  They will not move without it and they will not be diverted from their course once they have it.  God’s anointed are servants first, last and always.  And God’s anointed have only one passion, to know and do God’s will that He might have the glory.  In this way, God’s anointed are people of no reputation.”

So, the next time you are in the process of selecting a leader what will you look for first?  God’s anointing or God’s appointing?

Indignation — Now I’m REALLY Ticked Off!

Emotions – they’re morally neutral–not good bad, or purple.  All of us have them and some of us are better at recognizing and expressing them in a healthy way.  When it comes to what we would perceive as those emotions that are considered “negative” emotions, it’s what we do with them that matters.

Anger is one such emotion that is often seen as a negative emotion.  We mistakenly believe that if I am more mature or more spiritual that I’ll somehow be freed from this feeling of anger.  Just becoming a little “ticked off” as someone or something raises the blood pressure and we can feel “frustrated.”  It’s anger but at a somewhat lesser degree.

But if the person has broken a trust, betrayed a confidence placed in them, or their failure leads to major negative impact, we can move beyond frustration or anger and move to indignation.  The root English word is the same we use for the color indigo – a purple, reddish color.  Have you ever been so angry that you turn purple-red and feel like you are ready to explode?  That’s indignation!

In Mark 10:13-14 (NIV) we read the following about Jesus’ emotions:  “People were bringing little children to Jesus for him to place his hands on them, but the disciples rebuked them.  When Jesus saw this, he was indignant (emphasis added).  We explored this in last week’s blog.

But if we continue to read in the same chapter we find this said about the disciples in Mark 10:41 (NIV):  “When the ten heard about this, they became indignant with James and John.”  The Zebedee boys had tried a pre-emptive strike to move ahead of the other 10 in the coming Kingdom.  We note that this was at the very end of their 3+ year training period with Jesus as future leaders.  And here we see that 2 of them wanted to jump ahead of the other 10.  Not a good way to win friends or influence people!  Well, they could claim it wasn’t really them.  Matthew’s account tells us that it was their mother who did the asking on their behalf (see Matthew 20:20 ff).

There were great emotions being expressed on Jesus’ leadership team.  He showed His indignation to The Twelve and they expressed their indignation with one other.  Yet with all of this the leadership team held together.  There was no fracture or lasting division.

Good teams can share strong feelings with each other and still work together well.  This comes from a foundation of trust and confidence that we are all working together towards the same ends.  Our team goals are not preempted by our personal goals.

So, is it safe to share how your really feel on your team?  Are strong emotions being expressed in appropriate ways without sin?  Can we be “gut-level honest” or are there areas that are just too sensitive to share how I really feel?

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