Developing Kingdom Leaders – Tom Yeakley

Taking the Mystery out of Leadership

Archive for the tag “Leadership”

Retirement – A Modern Concept?

Rise in the presence of the aged, show respect for the elderly and revere
your God. I am the LORD.     Leviticus 19:32

The LORD said to Moses, “This applies to the Levites: Men twenty-five years old or more shall come to take part in the work at the Tent of Meeting, but at the age of fifty, they must retire from their regular service and work no longer. They may assist their brothers in performing their duties at the Tent of Meeting, but they themselves must not do the work.      Numbers 8:23-26

The concept of retirement from work into a season of leisure, self-enjoyment and self-fulfillment took root in the 1950s in America.  Workers were encouraged to save for the future with those savings being used for self-indulgence and personal pleasure – a reward for the hard work one had to ‘endure’ during their working career.  Communities for ‘seniors’ emerged and the concept of a leisurely season of retirement after a work career ended became a destination.

With increasing longevity and life-expectancy growing dramatically due to improvements in health care, workers can now expect that their retirement years may be longer than their working years.  Increasing cost of living, increasing medical costs, and poor financial planning lead to aging American workers seeking to extend their working years so that they have income to live and possibly save for a longer than expected life.  Seniors working as Wal-Mart greeters and counter help at McDonald’s are now common.

The fracturing of the American family and the geographical scattering of children from their parents compound any possible means of caring for an aging population.  Few churches have adequate means or a vision for caring for the aging in their congregations.

What does the bible say about aging and caring for the aging? What should be the responsibilities of the local church toward our aging congregations?  Are there different expectations for aging Christian workers contrasted with marketplace workers?  What do we believe about the subject of retirement?

More to come….

Retirement Age at 65?

Rise in the presence of the aged, show respect for the elderly and revere
your God. I am the LORD.    Leviticus 19:32

The LORD said to Moses, “This applies to the Levites:  Men twenty-five years old or more shall come to take part in the work at the Tent of Meeting, but at the age of fifty, they must retire from their regular service and work no longer.  They may assist their brothers in performing their duties at the Tent of Meeting, but they themselves must not do the work.    Numbers 8:23-26

Retirement is a modern concept.  Cotton Mather, the Puritan firebrand, in the early 1700s attempted to encourage aging workers to consider being “…pleased with the Retirement you are dismissed into.”  This concept did not mean the worker would receive a monthly pension; rather it was an encouragement for the older to step aside and let the younger have a place of contribution.  Until the Industrial Revolution, mankind simply worked until they could work no longer.  It was the move away from primarily an agrarian society and to a factory work environment that was less physically demanding that gave older workers an opportunity to continue to work to increasingly older age.

In 1883, Chancellor van Bismarck of Germany had to face the growing attraction of the Marxists who were promising aging German factory workers an old age pension.  To counter the Marxists, van Bismarck offered to pay the German factory workers to stop working and receive a monthly payment from the government.*  He chose the age of 65 as the age to stop working.  It is interesting to note that the life expectancy in Germany at the time was 62 years of age!

By 1935 the Depression was in full bloom and President Franklin D. Roosevelt had to address the issue of caring for aging American workers who had lost their savings in the Depression and had little support to make it to old age.  The Social Security Act of 1935 established the age of 65 as the retirement age for American workers.  It is also interesting to note that the life expectancy for American workers in 1935 was 58 for men and 62 for women.  And now, with the Amended Social Security Act of 1988, the retirement age is gradually being raised to 67 by the year 2025 with life expectancy for men being 76 and women being 81.

It would seem that the age of 65 is a seemingly random and one adopted in a context very different from today’s.  But what about the entire concept of retirement?  Is it something that we should be aiming for?  More to come….

*  N.Y. Times, The History of Retirement, From Early Man to A.A.R.P.    March 21, 1999

More Practical 1-2-1 Discipling Ideas

The following is a list of very practical ideas that will help you be more effective as well as helping you enjoy discipling another individual. You may want to study the passage listed after each idea.

1. Major on being an encourager. As you listen, ask yourself what you can encourage them about.   Hebrews 10:24-25

2. Realize that you are entering into a life-long friendship. Your relationship will be foundational to all you hope to do.    Proverbs 17:17

3. Make sure you are well prepared. Get organized before you spend time with another. Go over the passages and illustrations you hope to share, making sure you are familiar with them. Know the context of the verses you use.   2 Timothy 2:15

4. Set the pace. You can’t take someone farther than you have gone yourself. You can’t build solidly into someone else what is weak or unfamiliar in your own life.  Philippians 4:9

5. Modeling is the key to reproducing your life. More things are caught than taught. Be transparent with those you are helping.  Share your weaknesses and struggles as well as your strengths and victories.   1 Timothy 3:10-11

6. Repeat all things. Make no apologies for going over familiar ground. The basics are basic; keep hitting the basics.    Philippians 3:1

7. Don’t “dump the truck” (i.e. tell them everything you know). Teach them only what they need to know now.   John 16:1-14

8. Take them with you as much as possible. Many lasting impressions are made during discussions in the car or during recreation together.   Mark 3:14

9. Treat them like an adult. Don’t talk down to them. Share with them as a friend.   1 Peter 5:1-3

10. Fit your follow-up plans to the person, not the person to the program. Be flexible.  Meet their needs as well as build into their life.  Don’t spend all your time “putting out fires.”  Think structured building into another’s life, but beware of the “assembly line mentality”.   1 Corinthians 3:9-10

11. Always focus on Christ and relate all you do together to knowing Him or making Him known.  Point them to Jesus.   Hebrews 12:2

12. Communicate an attitude of acceptance and love. Be their fan.  Be their friend.   John 13:34-35

Discipling another individual is a great privilege and challenge. As we invest in the lives of individuals like Steve, we will see them growing to maturity in the Lord and they in turn helping others. Paul referred to himself as a “fellow worker” with God (1 Corinthians 3:9). He also called himself an “expert builder” (1 Corinthians 3:10) of people. May we all seek to be expert people builders, building others up in the faith to the point where they can in turn help others.

Leave Your Nets

16 As Jesus walked beside the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake, for they were fishermen. 17 “Come, follow me,” Jesus said, “and I will make you fishers of men.” 18 At once they left their nets and followed him.
19 When he had gone a little farther, he saw James son of Zebedee and his brother John in a boat, preparing their nets. 20 Without delay he called them, and they left their father Zebedee in the boat with the hired men and followed him.

Jesus recruited the busy and the successful. Note that both sets of brothers were actively engaged in their jobs when Jesus encountered them. They were fishing partners (Luke 5:10) along with the father of James and John. And it seems that they were good fishermen as they had formed a limited partnership and had hired employees.

Just because they had an established career and no doubt expectations from father Zebedee that his boys would take over for him one day, Jesus did not hesitate to ask them to leave that vocation and join Him in a new one. If we are not careful, we can fall into thinking that the busy and successful, or those with clear professional career paths, should not be recruited to staff roles, either full-time or associate. We must not hesitate to recruit those whom God is calling out of a fear of taking them from a lucrative job.

Navigator staff is not for everyone. Certainly we need many, many more conventional income laborers to see our Calling fulfilled and the movement advance into all the nations. But for some, becoming a full-time, vocational Navigator is the right thing. Our job is to simply ask them to prayerfully consider whether God would have them to leave their nets and come with us. Some will be called by God to do so. It’s a high calling and a great privilege to become a Navigator staff person.

So who is it that God has placed in front of you that you should be asking to prayerfully consider leaving their nets and coming to co-labor with us?

When Promises Don’t Come True

It was another exasperating, faith-challenging confrontation with the Indonesian Immigration Office. Our yearly visa renewal was in trouble again. We’d experienced this numerous times during our ten years in the country and so, once again, I reminded the Lord of our desire for an extension and recruited others to pray on our behalf. I reminded Him of Philippians 4:19, stating that this visa was a need and He had promised to meet all of our needs. I also prayed over Psalm 37:4, saying that it was our heart’s desire to stay and serve Him there, so please grant yet another renewal. We had seen several miracles in previous years regarding visa renewals, so I was confident that God would once again come through.

Imagine my shock and disappointment when the letter that came from Immigration was not our yearly renewal, but a denial of any extension and an “invitation” to leave the country. Why had God not answered? We had prayed over the same request, used the same promises, recruited the same, if not more, people to pray with us. But this time God had said “no.” Can God’s promises be trusted? Why weren’t our prayers answered according to our desires?

Some time later I was studying Jesus’ prayer in the Garden of Gethsemane the night before he was crucified. In Mark 14:32-42 we see a remarkable exchange between Jesus and His Father. Jesus was deeply distressed and troubled by the reality of the crucifixion and having to become sin for all mankind (vv. 33-34), so He came to His Father with a specific request, “Take this cup from me.” He based it upon the reality that, “everything is possible for you,” (v. 36) therefore certainly there must be another way other than this death. Had not God promised that if we call upon Him in times of trouble, He will deliver us (Psalm 50:15)? Had not Jesus Himself said that if we ask anything in His name He will do it? He prayed three times; certainly the Father would know His sincerity. Certainly the Father would answer.

But we find an amazing thing! The Father let His Son die on the cross the next day, taking upon Himself the sin of all mankind. Why did God not answer Jesus’ request? But then it hit me—God had answered! But, the answer was “no.” Jesus Himself had received a “no” answer in prayer! Why? Was it because He had some unconfessed sin? Certainly not—He was sinless! Was He not sincere in His request? No—He repeated His request until he sweat blood (Luke 22:44). The Father did not grant His request because His perfect plan required His Son’s sacrificial death. There was no other way!

A key insight is found in Mark 14:36b where Jesus says, “Yet not what I will, but what you will.” Though Jesus made a specific request, His underlying attitude was not a demanding of His own will, but rather, a surrender to the will of the Father. We too must assume this attitude when we pray. Not a fatalistic attitude in which we subliminally say, “I know it isn’t going to do any good to pray, but just in case…” But rather a prayer life that is bold in it’s specific requests, yet surrendered to our Heavenly Father’s higher will, knowing that His will is best. Someone has said, “God’s will is what you would choose if you knew everything that He knows.”

Praying over and claiming the promises of God as found in Scripture is a wonderful means of praying. But the promises are given as anchors for our hope when times of pressure come, not levers to make God do what we want He to do. We make specific requests related to specific Scriptural promises, but we also submit to the good and perfect will of our Father. We trust Him even when we don’t get the answer we expect, when it does not feel so good, and even when don’t understand.

Common Bonds

Some common bonds that link us together in the Kingdom work are – being unified by devotion to Christ, the hope of the Gospel, and the Great Commission.  Let’s look at these more closely.

As we see with the eyes of faith into the future, the many people, staff and volunteers that God has and will give us, they are unified. That is, they have common bonds around their devotion to Jesus, the hope that the Gospel is truly the power of God to change lives, and that they are personally called to help fulfill the Great Commission.

We remember that unity of purpose and conviction does not mean uniformity. We must be diverse in our applications of these commonalities, but we will be united in our similar convictions. Yes, there are many more things that we have in common other than these three things, but as we grow and expand into the future that God has for us, these three bonds will have to remain strong.

By “devotion to Christ” we mean our commitment to Jesus above all else in life. This is manifested in our willingness to put Him first in all areas of our lives–a willingness to sacrifice for Him. It also is seen in our willingness to take risks for Jesus’ sake. We will move into many new ventures of faith and God will ask us to live with some uncertainty and perhaps some ambiguity for a while. We must be willing to do this because we are confident He has led us and our devotion to Him overcomes our feelings of unease.

Our second common bond is our “hope in the Gospel.” We believe that the Gospel can and does change lives and that it is the power of God at work in those who believe. With all of the crying needs of this hurting world, we believe that their primary need is spiritual and that need is met through responding to the Good News. Therefore, we will seek to share the Gospel with those that don’t know Him.

As we seek to bring the Gospel to the people around us, we believe that we will see fruit (in our respective seasons) as we faithfully scatter the spiritual seed of the Word. We sow expectantly, trusting that God will bring forth growth as we faithfully labor.  But, whether we reap or sow, we believe in the hope of the Gospel for those around us.

Our other common bond of unity is “the Great Commission.” We must always remember that the Great Commandment to love God is of higher priority than the Great Commission. But it is our passion for helping to fulfill the Great Commission by multiplying the number of spiritual laborers that also binds us together. We plan, organize, and lead out in our respective works with the desire to see people reached, discipled, and equipped. Spiritual laborers will be raised up and then sent to the nations to do more of the same.

The scope of the Great Commission is all nations. Acts 1:8 reminds us that the progression is to begin at our own “Jerusalem.” But our local ministry is always done in the bigger context of seeking to impact the world for Christ!

So, are these common bonds for Kingdom work evident around you and your leadership?

Vision Casting

Our vision tells us where we intend to go–where to aim–and helps us keep our focus. We see this future clearly now, but as we move forward it becomes more real—more clear.

Vision statements must be far enough into the future that there is time for change. They also must be “big” enough to allow for faith and the “touch of God.” If they are too far into the future or too big they tend to be thought of as dreams or wishful thinking instead of action-producing statements that move the passions of those touched by them.

After identifying our time horizon, we begin by describing what we see in the future of our work. It is as if we are taken into the future and are able to gather the entire work together in one location and take a picture of it. We then try to describe the picture that we see in words.

To describe this future picture, we begin by saying,, “By the year 20xx, we see…”  Vision casting is describing this picture so clearly that others can see it with you and also see their part in making this picture become a reality.

One last thought. As we begin another year have you asked and answered the question, “What are you asking God to do in your work this year?” Are you praying specifically? Are you asking in faith? Or is it just another year filled with much activity and people?

I hope that you are asking a BIG GOD for BIG THINGS! Remember, “You do not have, because you do not ask God” (James 4:2 b).

Trusting God When Life Does Not Make Sense

Over 30 years ago Dana and I packed all of our belongings into 50-gallon drums, welded them shut, and placed into the back of a rental truck. We had given away our winter clothing, household goods, and even our wedding gifts. I’d stenciled our Indonesian address onto the drums and drove the truck to a railhead in Chicago for what was supposed to be a six-week trip to Indonesia. Unfortunately, the barrels were lost and we would not recover them again for 10 months.

We were going to Indonesia to work with young married couples on the eastern end of Java. But a three-year wait in Chicago had not provided a long-term visa. So, we decided to move ahead with a student visa to study language with the hope of obtaining a long-term visa later.

Two more years of language study still did not yield a long-term visa and so we exited the country to wait in Singapore to see what God would do. Ten weeks of waiting and praying resulted in a new visa, but one that required us to stay in West Java and work with single, undergraduate students, something we had never done before. Could God and our Nav leadership be trusted?

Dana and I began to pray over John 15:16 as a promise for our work with students: “You did not choose me, but I chose you and appointed you so that you might go and bear fruit-fruit that will last….” The next few years saw amazing fruitfulness in the ministry and we later transitioned the work to an Indonesian staff couple who had come to faith as students in the ministry.

That change in our visa and job led to two decades of serving globally and within the US with student ministry leaders. Who could have imagined how the Lord was working when we were redirected from one end of Java to another? In retrospect it was perfect! But in the midst of the journey, God asked us to trust Him, that He knew best and was sovereignly directing us, even when it did not make sense or feel so good to us.

As we come to the end of 2015, has God interrupted your well-designed plans? Does it seem as though your life journey has taken an unexpected detour or a long delay? Are you trusting Him for this next season knowing that He has promised to never leave or forsake you?

Merry Christmas or Happy Holidays?

One of the blessings of the years our family spent in Indonesia was that we lived as a Christian minority.  The blessing in this became evident at the time of major Christian holidays, like Christmas.  There were no cultural distractions to have to explain or avoid.  Rather, Christmas was what we made it.  We could introduce our own traditions and values without having the distractions from the society around us.

Today we live in America once again and are confronted with all of the Christmas traditions that go with the holiday season.  Perhaps like me, you’ve wondered where all of these traditions came from.  Here’s some background to help with giving some new (old?) meaning to these seasonal traditions.

December 25 – The Day of Jesus’ Birth

In ancient times birthdays were celebrated only by kings and royalty.  It was not customary to record the specific date of an individual’s birth.  Being unsure of the exact date of Jesus’ birth, many dates began to be observed as Christianity spread from country to country.

Bishop Hippolytus calculated the birth of Jesus to be December 25 in 235 AD.  Emperor Constantine ordered the celebration of Christmas in 320 AD.  Since 400 AD Christendom has accepted this date as the traditional date of Jesus’ birth.

Christmas was first celebrated in America in 1607 in Jamestown, Virginia.  In 1836 Alabama became the first state to establish Christmas as a legal holiday.  Colorado recognized Christmas as a state holiday in 1861.

St. Nicholas or Santa Claus

Nicholas was born and raised in Turkey in 280 AD.  When Nicholas reached age 19 he entered the priesthood.  He became known as the ‘patron saint of children’ because of his habit of leaving unidentified gifts at the homes of needy families.  This mysterious donor is called “Father Christmas” in England.

Introduced as “Sinterklass”  to America by the Dutch as the patron saint of their colonies or as the English and French said, “Saneta Claas.”  In 1809 Washington Irving portrayed a jolly fellow who rode in a sleigh pulled by reindeer; a far cry from the original St. Nicholas.  The giving spirit of St. Nicholas should inspire us all.

Candy Canes

A candy maker in Indiana wanted to make a candy to celebrate the birth of Jesus, so he made the Christmas Candy Cane.  He incorporated several symbols for the birth, ministry, and death of Jesus.

He began with a stick of pure white, hard candy.  He chose white to symbolize the purity and Virgin Birth of Jesus.  He made it in the “J” shape for the name of Jesus.  The shape is also that of a shepherd’s staff, to remind us that the Bible calls Jesus the Good Shepherd.  The red stripe is to remind us of the blood Christ shed for us when he died on a cross.

Christmas Carols

Until the Middle Ages there was no congregational singing in Christian churches.  Trained choirs sang chants and monotonous songs.  After the Christmas services, the church members would often gather in the streets to sing songs about the birth of Jesus, called ‘carola.’  Martin Luther introduced congregational singing to the churches.

“Silent Night” is the most popular Christmas carol.  Written on Christmas eve in Obendorf, Austria in 1818 by a priest as he walked in the snow house-to-house inviting his members to the service that evening.  Returning to his church, the priest asked the organist to write the melody to the lyrics he had composed on his walk.  Sung for the first time at the service that evening, it was sung to guitar as the church organ was broken!

Christmas Trees

This tradition was borrowed from the non-Christian people of northern Europe and given a new meaning.  These people would bring evergreens into their homes during the winter months to remind them of the hope of the coming spring.

Christians adapted this custom and added that the evergreen symbolizes the everlasting life offered through belief in Jesus as our Savior.  Trees were set up on Christmas and decorated with lights (candles) to symbolize that Jesus was born on a beautiful, starry night in Bethlehem.  Tradition says that Martin Luther was the first to add lights to the decorated tree.

Creche or Manger Scene

Until the 13th century, those that celebrated Christmas generally overlooked the lowly conditions of Jesus’ birth.  In 1219, St. Francis of Assisi visited Bethlehem where he was struck by the simplicity of Christ’s birthplace.  He was dismayed by the contrast of Jesus’ humble beginnings and the lavish church celebrations of his birth.

St. Francis created a rustic stable scene for midnight mass on Christmas Eve 1223.  He used live animals and people portrayed Mary and Joseph, shepherds and the angels.

Stockings

Long before Christmas trees were a part of the common Christmas traditions, stockings were hung in anticipation of the arrival of St. Nicholas.  English immigrants brought this custom with them to America.

The original Christmas stockings that were hung were those worn for everyday apparel.  They were hung with the hopes of being filled with treats from the visit of St. Nick.

What traditions are a part of your Christmas celebrations?  What values are you communicating as you celebrate?  Perhaps you can lead your family or your friends in remembering the true reason for the season as you reflect upon some of these established traditions.     MERRY CHRISTMAS!

Leading into Ethnic Diversity

It does not take a “rocket scientist” to see that our world today is experiencing one of the greatest migrations of peoples in history.  All over the world large populations of people are leaving their homelands for the hope of a better future.  With the rapidly increasing ethnic diversity in our own country, if we don’t become more ethnically diverse, we will find ourselves marginalized with a ministry to a shrinking number of people.  The demographic sand is shifting beneath our feet!  We must adapt or die!

These changing demographics will demand new approaches, thinking, materials and a different kind of laborer.  The laborers needed to reach across these ethnic differences will have to be people who are flexible, able to adapt, and ones who are comfortable with differences.  Their watchword will be, “Not wrong, just different.”

Jesus’ disciples thought it strange that He, a Jewish rabbi, would associate with a Samaritan woman. Jesus demonstrated courage and a willingness to be misunderstood. He took risks and moved out of Jewish comfort zone to touch this one.  We will have to be and do the same as we follow Him into an increasingly ethnically diverse audience.

This will not be easy.  Change is never easy.  All people are most comfortable with those who are like us.  But Jesus modeled an incarnational model where he adapted and adjusted to humankind in order to fulfill the will of His Father.  We can do no less because we are called to imitate Him.

May God use you to plant good seed that will multiply many times over in the lives of those who are ethnically different from you.  May He give you wisdom to lead into increasingly ethnically diverse contexts that demand a willingness to leave the old behind and embrace the new, for His glory!

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