Developing Kingdom Leaders – Tom Yeakley

Taking the Mystery out of Leadership

Archive for the tag “Intentional leader development”

Living a Life of Faith #1

“Now faith is being sure of what we hope for and certain of what we do not see” (Hebrews 11:1).  “We live by faith, not by sight” (2 Cor. 5:7).  Faith involves the unknown and the unseen.  Living by faith is the normal lifestyle of the believer.  Life begins by believing a promise of eternal life and forgiveness of sin (1 John 2:25) and continues until we see Jesus face to face.  When dealing with the unknown, we naturally are fearful and anxious.  Faith is not the absence of fear and anxiety, but the ability to control these powerful emotions rather than to be controlled by them.

The Apostle Paul faced many stressful and anxious moments during his life.  He writes,  “We do not want you to be uninformed, brothers, about the hardships we suffered in the province of Asia.  We were under great pressure, far beyond our ability to endure, so that we despaired even of life.  Indeed, in our hearts we felt the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead.  He has delivered us from such a deadly peril, and he will deliver us.  On him we have set our hope that he will continue to deliver us, as you help us by your prayers.  Then many will give thanks on our behalf for the gracious favor granted us in answer to the prayers of many” (2 Cor. 1:8-11).

Note several important points in this passage.  First of all, God allowed Paul to enter into a time of extreme pressure.  The stress he experienced was far beyond his human ability to endure.  In fact, he had given up hope of living through it!  Secondly, Paul tells us why God allowed this experience.  He says that God wanted to teach him to rely only on Him who raises the dead.  If God can raise the dead all other matters are no problem!  God is seeking to raise up dependent children–children who only depend upon Him.  Paul testifies that God has delivered him from the past peril, He will deliver him from whatever perils he is currently facing, and that He will continue to deliver him in the future from whatever may befall him.  Paul was to recruit prayer for his current trials that when God answered many would give thanks for God’s work.

Living a Disciplined Life #1

The disciple of Jesus will find that following Him requires a life of discipline and focus.  Discipline does not mean drudgery, but it does mean saying “no” to good things in order that we might give ourselves to the best.  It is the choice between the good, better, and best that requires a will of steel.  We must focus on the goal for which we are called and dedicate ourselves to reaching that goal.

E. Stanley Jones, the great missionary-statesman to India, said, “Your capacity to say ‘no’ determines your capacity to say ‘yes’ to greater things.”  St. Augustine prayed three things for himself, “A heart of flame towards God, a heart of love towards men, and a heart of steel towards myself.”

If we are to follow hard after Christ; if we are to be used by Christ, we must prepare ourselves.  This preparation and training can be rigorous and stressful.  No champion athlete wins without rigorous training, and no champion for Christ will make an impact without paying the price of preparation.  It will mean disciplining our desires and bringing our bodies under control.  It will mean long hours of time alone with God and His Word.  The disciplined life will say to self, “Others may, I cannot.”  It will sense a destiny that requires the best we have to give.

Hudson Taylor surrendered himself to God’s will as a young man, and God impressed upon his heart that his life would be spent for China.  “From that moment life was unified in one great purpose and prayer.  For Hudson Taylor was ‘not disobedient to the heavenly vision,’ and to him obedience to the will of God was a very practical matter.

“At once he began to prepare, as well as he could, for a life that would call for physical endurance.  He took more exercise in the open air, exchanged his feather bed for a hard mattress and was watchful not to be self-indulgent at table.  Instead of going to church twice on Sunday, he gave up the evening to visiting in the poorest parts of town, distributing tracts and holding cottage meetings.  In crowded lodging-house kitchens he became a welcome figure, and even on the race course his bright face and kindly words opened the way for many a straight message.  All this led to more Bible study and prayer, for he soon found that there is One and One alone who can make us ‘fishers of men.’ [i]

[i]  Hudson Taylor’s Spiritual Secret  by Dr. & Mrs. Howard Taylor, Moody Press  Chicago, Illinois   p. 22-26

Living with Eternal Values #1

What will it take to find a generation of God’s people who will live for the summit of God’s best?  It will begin with individual believers who base their lives on eternal rather than temporal values.  It will take believers who are so convinced about the reality of life in heaven that this world’s pleasures will not be able to grip their lives.  It will begin with an eternal value system in the believer’s life.

Both the seen and unseen world has values.  Individuals adopt these values and life’s choices are based upon them.  This world places value on such things as youth and physical beauty, intelligence and education, the accumulation of money and physical goods, personal power and position, and self-gratification.

The world to come says that this world and its values will soon pass away.  In the world to come we will all be given new bodies that don’t age or deteriorate (1 Cor. 15:35-58), we will know even as we are known (1 Cor. 13:9-12), there will be rewards for faithful service (1 Cor. 3:5-15), and we will reign with Christ forever (2 Tim. 2:12; Rev. 22:1-5).

Those believers with an eternal value system will have a pilgrim’s mentality.  They will view this life as temporary, a brief interlude on the way to eternity forever with Jesus.  They are only passing through this world on the way to a better life.  The time given for this temporal life will be used for God’s glory, always with the eternal end in view.  Decisions in this life will reflect the reality of the eternal life we await.

“All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance. And they admitted that they were aliens and strangers on earth.  People who say such things show that they are looking for a country of their own.  If they had been thinking of the country they had left, they would have had opportunity to return.  Instead, they were longing for a better country–a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them.”      (Hebrews 11:13-16)

The Need of the Hour #2

Hippolomy was a mythical, Greek young man who was in love with the beautiful Atlanta.  Atlanta, in addition to her striking beauty, was also a gifted runner, but she had a cruel, sadistic character.  Many young men became infatuated with her beauty and desired to marry her.  These men were challenged to a foot race with two conditions.  If the man won the race, he could marry Atlanta.  But if he lost, he would pay with his life.  Many a man tried and paid the ultimate price for his second place finish.

Hippolomy also became mesmerized by Atlanta’s beauty and challenged her to a race.  Shortly after the race began he fell behind.  Reaching into his tunic, he withdrew a golden apple and threw it in front of the streaking Atlanta.  The flash of gold caught her eye and she stopped to pick up the golden fruit as Hippolomy raced by.  She soon recovered and again moved ahead of him.  Hippolomy pulled a second golden apple from his tunic and threw it in front of Atlanta who once again stopped to pick it up.  As Hippolomy passed the crouching Atlanta, she realized that the race was nearing the finish, and she recovered soon enough to regain a comfortable lead with a short distance to go.

Hippolomy retrieved the last of his golden apples from his tunic and threw it ahead of Atlanta as she approached the finish.  Atlanta was in a quandary; should she stop and pick up the apple or press for the finish line  She reasoned that she certainly could do both, so she stopped to placed the golden fruit in her robe just a Hippolomy raced passed her towards the finish.  She recovered, but now with such a short distance to the finish line, she was not able to beat him.  Hippolomy had won!

This is not an illustration on how to find a life partner!  Rather, as we race through life, we will find the enemy of our souls rolling “golden apples” of opportunity, compromise, and temptation in our path.  These golden fruits will be attractive, and we will be tempted to believe that they will not impact our life’s race.  We will think that we can have it all and still finish well.  It will only be near the end of our life’s race that we’ll find that we can’t reach the finish, the summit, God’s best, because we chose to stop our race along the way. We thought it was only for a moment, that no one would know or care, but a moment’s compromise will lead to a mediocre, half-way life.

What the world needs today is a new generation of believers who will say “no” to this world’s values and live for the unseen world promised by Christ.  The reality of heaven will so impact the lives of this generation that they will not compromise or settle for anything less that than God’s best for themselves and those around them.  They will give themselves unreservedly to Christ–a generation whose watchword will be, “Anything, anywhere, anytime–for Christ!”

The Look of a Mature Disciplemaking Ministry

A Mature Disciplemaking Ministry  –  Luke 6:13-19

Jesus is approximately one year into His 3+ years of public ministry when we read in Luke 6 that He spent the night in prayer.  While it is not unusual for Jesus to spend time alone in prayer with His Father, this prayer time preceded a significant shift in His work.  From here on He would have a leadership team that would consist of future leaders of the movement He would leave behind.  These 12 would now become His top priority in His ministry and we see that He completes this training of the 12 in John 17:1-6.  It is these leaders that ensure that spiritual generations of future leaders will emerge after He departs.

Jesus’ ministry as described in this one paragraph illustrates the three audiences found in a mature disciplemaking ministry and the three different functions that are addressed in these audiences.

The first audience is the Core leaders  –  Luke 6:13-16.  These are emerging leaders who will be the ‘golden thread’ for spiritual generations to come.  We Train these leaders in vision and skill for spiritual reproduction  –  helping them move to maturity and ability to reproduce their lives in others.

The second audience is the Large crowd of Disciples  –  Luke 6:17.  These are those we lead to Christ and those believers we find who want to pursue spiritual growth.   We Teach these disciples principles about being a Kingdom citizen –   helping them know and apply what it means to be a follower of Jesus.

The third audience was the Great number of people attracted to the movement, but lacking any commitment to it  –  Luke 6:17-19.  We  seek to Touch them in the name of Jesus.  Some we will simply contact – maybe a survey or simply testifying before them; while others we will deeply impact, even winning them to faith in Christ.

Three audiences in a mature disciplemaking ministry – Emerging Leaders, Disciples, and Great numbers of people on the journey.  We seek to Train, Teach, and Touch them for the sake of Christ and for His glory.

Spending a Half-Day with God #1

There are many important things that fill up our personal schedules each day.  These important tasks occupy our time and often other items that are much more important are neglected because of the pressure of the urgent.  Taking time to pray often is considered something good to do, if we have the time, but not something that is a necessity.  It is even more of a struggle, if we desire to take a half-day with the Lord for fellowship and prayer!

What is the purpose and what benefits can we expect if we take an extended time for prayer and fellowship with the Lord?  Listed below are some thoughts related to this question.

  1.  Spending extended time alone with God will deepen our relationship with Him. We will deepen the joy of our relationship with Him as we fellowship and worship Him.  As in all relationships, it takes time to get to know someone.  The Lord promises to especially attend to those who fear and honor Him (Malachi 3:16 and 2 Chronicles 16:9a).
  1. Leaving behind our daily routines and responsibilities will renew our perspective on life.  Especially when facing difficulties, we must get away and focus on the Lord, rather than on our problems.  Our attention is to be on the unseen, not the visible (2 Corinthians 4:18).
  1.  We are often frustrated in not praying enough for others.  Taking an extended time for prayer will enable us to spend quality time praying for the needs and concerns of our friends, relatives, those in authority over us, etc.  The power of prayer is evident as we take the time to intercede for others.  Many things can only be accomplished through prayer.
  1.  The busyness of our daily routines can sometimes cloud our future goals and direction in life.  Taking time alone with God can help us re-evaluate the direction of our lives.  During these times God can give a renewal for our current life path or re-direct.  When facing major decisions, such as career or location changes, we must take the time to seek God’s mind.  What does He want us to do?
  1.  Our busyness can also prevent us from thoroughly thinking through certain projects, goals or problems.  The Lord gave us the ability to think and reason.  Though we are not to depend on our reasoning only (Proverbs 3:5-6), we are still to use it!  Taking the time to think, without distractions, is a necessity as we face the complexities of modern life.

When was the last time you took some extended time with the Lord?  Is it time to put it on your calendar?

Sharing Your Story #4

OVERCOMING PROBLEMS IN PERSONAL TESTIMONY PREPARATION

  1.  Many people are too cautious when writing the first draft of their story because they are fearful of not doing it correctly.  Your testimony does not need to be perfect on the first.  Write a lot; it is always easier to delete information than to try to add more.
  1.  Some people think too introspectively when writing their testimony.  Remembering life experiences before we trusted Christ, especially bitter or painful memories, can cause depression and the actual writing of the testimony is postponed.  Thank God for His grace and healing and ask Him for His help and strength in finishing this project.
  1.  Often we are so eager to share on spiritual matters that we neglect to share some background concerning other areas of our life.  In the beginning of our testimony, we want to build a bridge of commonality so that our listener can identify with us.
  1.  Some believers are not certain about when they accepted Christ.  Perhaps they grew up in a Christian home and prayed to accept Christ as a child.  Later however, as an adult, they made another decision for Christ, either a re-dedication or perhaps this was really their conversion.  If this is your experience, ask your small group leader or another person who is mature in Christ for some help in outlining your testimony.
  1.  The longer this project is put off, the more difficult it will seem.  You will need several hours to finish this completely.  Postponing it will not make it easier.  The sooner we begin, the sooner we can enjoy the results.

May the Lord use the power of your story to impact many!

Sharing Your Story #2

The following are guidelines to remember when compiling your salvation story to share with others.

  1.  Make the testimony sound like natural conversation.  We are preparing this testimony to be shared in a private conversation.  Avoid words or phrases that sound literary that you would not normally use in everyday conversation.  Use informal, every day vocabulary.
  1.  Use the words “I” and “me,” not “you.”  This will make your testimony sound personal and not preachy.  People enjoy listening to first person stories.
  1.  Avoid theological words which may not be generally known or which may illicit an emotional reaction and detract from your main objective.  Use words that are easily understood by most people.
  1.  Try and make your testimony as general as possible so that many people can identify with it.  It is usually best to avoid naming churches, denominations or groups.
  1.  Add humor or human interest points in order to attract your listener’s attention.  If you smile and project a relaxed manner, it will put your listener at ease.
  1.  Share one or two specific word stories to involve your listener in your story.  Don’t say, “I was raised in a large city,”  rather, share a short experience that illustrates life in a big city.
  1.  In the “Before” section be sure to include both positive and negative things about your life before you accepted Christ.  Don’t be hesitant to share non-spiritual matters as well, as this will add interest.
  1.  In the “How” section be sure to make the bible the final authority.  A poor example would be, “Mary said that I needed forgiveness.”  A better example would be, “Mary shared with me that the bible says we all need forgiveness.”
  1.  Remember to share the four points of the gospel in the “How” section.
  1.  In the “After” section, close with two or three benefits that you have experienced since you accepted Christ.
  • Consider that the last benefit could be something like this, “But the greatest benefit of all is that I now know that I have eternal life.”  Your listener will often comment on the last thing mentioned in our testimony.  If our last statement is about eternal life, it may open an opportunity to further explain the gospel.
  1.  Simplify and reduce unnecessary details.  Though the details may have meaning for you, your listener will be distracted and bored if you share too many details.  A poor example would be, “On June 3, 1985 I was going to the third meeting of the week at the First Community Church with Ken, Bill and Jack.”  A better example would be, “Several years ago I went to a church meeting with some close friends.”

Applying the Bible to Your Life

A great strength of The Navigators movement is the emphasis on the practical application of the bible to life and leadership.  As our former international director reminds us, “Lead from the bible and into the bible!”

It’s easy to get caught up in sharing our own thoughts, ideas, and experiences – thus forgetting to point those we are influencing to the Scriptures.  It is the good seed of the Word of God that will take root and bear fruit in the lives of those we serve.

HOW TO MAKE A  PERSONAL APPLICATION

Many of us are leading small group bible studies.  At the end of each bible study you will want to be sure to make a personal application.  This application must be specific, practical, and attainable.

As you do each study, mark verses that impress you or speak to your heart.  Then, when you are finished, review all the verses that you marked.  Choose the one verse that most impressed you and make your personal application from this verse.

A poor application would sound like, “I need to witness more.”  A better  application would sound like, “This week I am going to visit my neighbor and seek to share my testimony.”  Be sure that your application is specific enough to know if you have completed it or not.

Remember, we study the Word of God not only to add to our knowledge, but to become more like Jesus.  By making specific applications from each bible study, we are attempting to change our life and become transformed into the image of Christ.

Give careful consideration to your personal applications, for it is through these that you will be gaining maturity in Christ.

 “Do not merely listen to the word, and so deceive yourselves.  Do what it says.”   (James 1:22   NIV 1984)

A History of US Revivals

The history of America has been marked by multiple great movements of God’s Spirit. These intense periods of the Spirit’s activity begin with a deep work in the hearts of believers and then moves outward into the hearts and lives of those that don’t know Christ. Christians are “revived” in their walk with God as they confess sin and their renewed heart gives boldness in their witness to the unsaved.

Most church historians would agree that there have been six periods of revival in America. Let’s examine these revivals and draw some parallels for today.

1730-40 Revival The Great Awakening
The first movement of the Spirit of God in America occurred before American independence. The Great Awakening saw many of the colonists touched in a profound way. There were few colleges in the colonies during this time, but those that did exist were profoundly visited.

1805-06 Revival The 2nd Great Awakening
The 2nd Great Awakening began around 1805 and lasted for more than two decades. Though historians differ as to the exact dates, none doubt the profound work of God in the lives of many, especially the college students of the day.

At small Hampden-Sydney College in Virginia, three students met in dorm room for prayer and Scripture reading. A student mob gathered outside the door swearing and shouting threats to stop the meeting or suffer the consequences. College president John Blair came to investigate the uproar and after discovering the cause, was vexed in his spirit at the moral state of his student body. The next week the meeting met in the president’s parlor with one-half the student body present. Revival swept the college and the country.

At Yale College “a spiritual revival took place that shook the institution to its center” In a letter from a student to his mother he wrote, “Yale college is a little temple: prayer and praise seem to be the delight of the greater part of the students while those who are still unfeeling are awed into respectful silence.”

1857-58 Revival The Prayer Revival
The third movement of God’s Spirit began with a noon prayer meeting in New York City on Sept. 23, 1857. Six people gathered to pray for the city and their neighborhoods. Within 6 months 10,000 gathered daily for noonday prayer in New York and the revival moved to campuses across America. The YMCA came to America from England, expanded into collegiate ministry in 1858, and was on 180 campuses by 1884.

1905-06 Revival
The fourth visitation of God occurred at the beginning of the twentieth century. “Never in the history of universities have there been so many genuine spiritual awakenings among students.” The seeds in this revival were found in the 1886 Mt. Hermon student conference with D.L. Moody for 250 students. The Princeton Covenant was created by a small group of students at the conference and later signed by thousands, pledging themselves to foreign missions.

1949-50 Revival
Two students from Los Angeles drove 2,300 miles to Minneapolis to pray with Dr. J. Edwin Orr and Dr. Billy Graham for campus revival. Orr preached at Bethel Chapel soon thereafter and, “there was much prayer in the dormitories, followed by intense conviction of sin among the students in chapel and in classroom…Conviction was relieved only by outright confession, restitution, restoration or conversion to God.” In October 1955, the NY Times stated, “more than 1,200 of the nation’s 1,900 colleges and universities now have a ‘religious emphasis week’ of some sort.”

1970’s Jesus Movement
Revival broke out at Asbury College in Kentucky in 1970 and moved to secular campuses. Campus ministers in California who were witnessing to the radical students began to see many converted! Hundreds were converted and baptized in the Pacific Ocean! It is estimated that 250,000 students came to Christ during the next few years.

Are we on the verge of another great movement of the Spirit of God in America?  Let’s pray and ask God for it to begin with us!

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